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Material fantasy: Identification as history in United States lesbian and gay literature and culture.

机译:物质幻想:在美国女同性恋文学和文化中被确认为历史。

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In this dissertation, "Material Fantasy: Identification as History in US Lesbian and Gay Literature and Culture," I argue that the current rift in America between queer theory and lesbian and gay historiography, if it is to be eased, demands a joint study of material history and psychic identification. I look specifically at Willa Cather, Hart Crane, Cold War-era physique magazines and lesbian pulp novels, to show that pre-Stonewall lesbian and gay history has been importantly a history of psychic identifications. My first two chapters focus on Cather and Crane, both of whom understood their homosexuality in terms of an atavistic affiliation with Native American culture. I suggest that for both writers, this affiliation is an attempt to nationalize their homosexuality through America's back door: first by identifying the Indians as their own spiritual ancestors, then by suggesting that American culture itself emerged from "vanished" Indian cultures. Arguing against the idea that culture is merely representational, however, I stress the inseparability of national fantasies and material production. Hence, with my third chapter, I turn from literary to mass cultural materials, and describe the hunger for American citizenship that shaped the gay male body culture of Cold War-era physique magazines, arguing that the magazines' idealization of supposedly tolerant ancient civilizations was a closeting strategy that kept them from running afoul of federal officials in the 50's and 60's. Finally, my fourth chapter argues that lesbian pulp fiction, enjoying a resuscitation in the 1990's as a form of camp enjoyment for contemporary lesbians, offers allegorical ways to imagine the recent history of the lesbian/gay social movement as a history of the political vicissitudes of affective bodies. I therefore use my discussion to bring together questions of embodiment and enfranchisement that generally have been separated into psychoanalytic and historical quarters.
机译:在本文“材料幻想:在美国女同性恋和同性恋文学和文化中被确认为历史”中,我认为,如果要缓解美国目前在同志理论与女同性恋和同性恋史学之间的分歧,就需要对物质史和心理认同。我特别看Willa Cather,Hart Crane,冷战时期的体质杂志和女同性恋纸浆小说,以显示前斯通沃尔的男女同性恋历史一直是重要的心理认同历史。我的前两章重点介绍凯瑟和克兰,他们都通过与美国原住民文化的不拘一格的联系来理解他们的同性恋。我建议对于两位作家来说,这种联系都是通过美国的后门将他们的同性恋国有化的尝试:首先通过将印第安人确定为自己的精神祖先,然后通过暗示美国文化本身从“消失的”印度文化中崛起来。但是,我反对文化只是代表性的观点,我强调民族幻想和物质生产是不可分割的。因此,在第三章中,我从文学材料转向大众文化材料,并描述了塑造冷战时期体质杂志的男同性恋文化的美国公民的渴望,认为杂志对所谓的宽容古代文明的理想化是封闭策略使他们避免在50年代和60年代与联邦官员发生冲突。最后,我的第四章认为,女同性恋小说在1990年代经历了复苏,成为当代女同性恋的一种营地娱乐形式,它提供了寓言性的方式来将女同性恋/同性同性恋运动的近期历史想象为政治变迁的历史。情感体。因此,在讨论中,我将集中体现和特权的问题归纳在一起,这些问题通常被分为精神分析和历史领域。

著录项

  • 作者

    Nealon, Christopher Shaun.;

  • 作者单位

    Cornell University.;

  • 授予单位 Cornell University.;
  • 学科 American Studies.; Literature American.
  • 学位 Ph.D.
  • 年度 1997
  • 页码 202 p.
  • 总页数 202
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 F17;I712;
  • 关键词

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