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The flesh becomes word: Communication technologies and changing conceptions of heresy in the early Christian Church.

机译:肉变成了单词:早期的基督教教会中的通信技术和异端观念的变化。

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摘要

This study was designed to examine whether communication technologies that were dominant in two cultures influenced the conceptions of heresy, defined as internal religious dissent, held by those cultures. To that end, two Christian communities are selected: the first century C. E. Jesus Movement, a loosely organized gathering of those who chose to model their lives on the words and example of Jesus soon after his death, and the fourth century C. E. Christian church, the widespread organization that became the official state church of the Roman Empire. The Jesus Movement is first shown to operate largely within an oral media environment and the fourth century church in a chirographic one. The conceptions of heresy that each community expressed in word or action are then compared. This comparison reveals significant differences between the conceptions held by these two communities, with the fourth century church expressing a rigidity and hostility towards dissent that is remarkably absent in the first century.;The differences in the conceptions of heresy expressed in first and fourth century Christian communities are explained by applying the insights of the discipline of media ecology. Scholars in this discipline suggest that communication technologies function in ways similar to natural environments in that they facilitate certain activities and discourage others. The biases of an oral media environment help to explain why the Jesus Movement was relatively free of heresy whereas the biases of chirography explain why the fourth century church was both hostile to, and preoccupied by, dissent within its ranks. Orality encourages dialogue, adaptation, and flexibility, precisely those things that chirography discourages. The shift from orality to chirography drastically changed the norms by which Christians identified and treated heretics within their ranks.;Although heresy is a complex phenomenon tied to many cultural factors, the role of communication technologies in the formation and development of heresy is a critical factor that has been long ignored.
机译:这项研究旨在检验两种文化中占主导地位的通信技术是否会影响这些文化所持有的异端概念,即异端概念,即内部宗教异议。为此,我们选择了两个基督教社区:一世纪的公元耶稣运动,这是一个松散组织的聚会,聚集了那些选择以耶稣死后不久的言语和榜样为生的人,以及四世纪的公元基督教教会,广泛的组织,成为罗马帝国的官方国教。耶稣运动首次被证明主要在口头媒体环境中运作,而第四世纪的教会则是在手笔式的环境中运作。然后比较每个社区用言语或行动表达的异端观念。这种比较揭示了这两个社区持有的观念之间的重大差异,其中第四世纪的教会表达了对持不同政见者的僵化和敌意,这在第一世纪是很明显的;通过运用媒体生态学的见解来解释社区。该学科的学者们建议通信技术以与自然环境类似的方式发挥作用,因为它们促进了某些活动而阻碍了其他活动。口头媒体环境的偏向有助于解释为什么耶稣运动相对没有异端,而手法的偏向则解释了为什么四世纪的教会既对敌对的异议也充满敌意,并对此深深着迷。口头鼓励对话,适应和灵活性,恰恰是手法不鼓励的那些事情。从口头向手相的转变彻底改变了基督徒在自己的行列中识别和对待异端的规范。尽管异端是与许多文化因素相关的复杂现象,但通信技术在异端的形成和发展中的作用是一个关键因素长期以来一直被忽略。

著录项

  • 作者

    Smith, Raymond R.;

  • 作者单位

    New York University.;

  • 授予单位 New York University.;
  • 学科 Religion History of.;History Ancient.;Mass Communications.;History Church.
  • 学位 Ph.D.
  • 年度 1997
  • 页码 336 p.
  • 总页数 336
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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