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Caution Christian soldiers: The mainline Protestant churches and the Cold War.

机译:注意基督徒士兵:主线新教教堂和冷战。

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摘要

World War II forced the United States to the forefront of the world stage. Only two nations, the United States and the Soviet Union; and two rival economic systems, capitalism and communism, emerged from WWII with the potential to dominate world politics and trade. Many liberals hoped that the two countries would remain allies following the war. Many conservatives believed, however, that the Soviet Union could not be trusted and urged a quarantine of communism.;Between 1945 and 1955 religion in America experienced a renaissance. The churches were the spiritual arm of the baby boom; Americans were having children, moving to the suburbs, and going back to worship. Religious revivals drew huge crowds, and the country seemed obsessed with anything religious. The churches recognized their new importance and, hesitatingly, they began to assert their influence in the social, political, as well as spiritual life of the country.;Following World War II it was good politics to take a hard line against international and domestic communism. The mainline Protestant churches, which had long opposed communism and communism's home base, the Soviet Union, should have been a certain and powerful ally of the fervent anti-communists, but they were not; in fact they were usually in strong opposition to the rigid communist-bashers.;The churches opposed any emotional overreaction towards and/or persecution of perceived domestic communists; the establishment of diplomatic relations with Vatican City, the city-state of the Pope--a staunch anti-communist; the militarization of America through programs like universal military training, peacetime military conscription, and a massive build-up of arms; and supported most measures that would reduce conflict between the United States and the Soviet Union and would move those two countries away from war. The mainline churches did not like or trust the communists, but at the same time they never stopped working for peace and good relations.
机译:第二次世界大战迫使美国走上世界舞台的前列。只有两个国家,美国和苏联。第二次世界大战产生了两个相互竞争的经济体系,即资本主义和共产主义,有可能统治世界政治和贸易。许多自由主义者希望战后两国继续保持盟友关系。但是,许多保守派人士认为,苏联不能被信任,并敦促对共产主义进行检疫。1945年至1955年间,美国的宗教经历了复兴。教堂是婴儿潮的精神之臂。美国人生了孩子,搬到郊区,然后回去敬拜。宗教复兴吸引了大批民众,该国似乎沉迷于任何宗教信仰。教会意识到了他们的新重要性,并开始犹豫不决地开始在国家的社会,政治和精神生活中发挥影响力。;第二次世界大战之后,对国际和国内共产主义采取强硬路线是好的政治。长期以来一直反对共产主义和共产主义本国苏联的主线新教教堂,应该是狂热的反共主义者的肯定和强大的盟友,但事实并非如此。实际上,他们通常坚决反对僵化的共产主义者。教会反对对被感知的国内共产党人的情感过度反应和/或迫害。与坚定的反共体教皇城邦梵蒂冈建立外交关系;通过诸如普遍军事训练,和平时期的军事征兵和大规模的军备建设等计划使美国军事化;支持大多数减少美苏之间的冲突并使这两个国家脱离战争的措施。主线教堂不喜欢或不信任共产主义者,但与此同时,他们从未停止为和平与良好关系而努力。

著录项

  • 作者

    Austin, Randall Dean.;

  • 作者单位

    University of Arkansas.;

  • 授予单位 University of Arkansas.;
  • 学科 American history.;Religion.;History Church.;International law.
  • 学位 Ph.D.
  • 年度 1997
  • 页码 309 p.
  • 总页数 309
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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