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Rhetorical epochs in the jurisprudence of race: An inquiry into Supreme Court legitimation and change.

机译:种族法学的修辞时代:对最高法院的合法性和变革的调查。

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摘要

This study's problematic is the seemingly paradoxical fact that, despite the Constitution's indeterminate meaning and the "dire counter-majoritarian difficulty," Supreme Court doctrine has gravitated toward the pole of continuity and has maintained legitimacy even across the threshold of dramatic doctrinal change. To account for this fact, the works of M. M. Bakhtin, Hans Blumenberg, Kenneth Burke, John Angus Campbell and Jurgen Habermas (inter alia) are critically integrated. Together, they suggest that history is best conceptualized as an ongoing process of epochal succession, that epochs are bracketed by their symbolic coherence, and that the underlying functional continuity of these epochs accounts for their maintenance of legitimacy. Applying these insights to nearly a century of Supreme Court jurisprudence in school desegregation, voting rights and affirmative action, this project isolates time periods marked by symbolic cohesion and examines these time periods for patterns of stabilization and change. Critical emphasis is placed upon how the Court creates new meanings, how these "new" meanings maintain historical continuity, and why this modicum of continuity serves a legitimating function. Simply put, the Court remains legitimate by identifiably engaging the "great" (and recurring) constitutional questions. By conceptualizing legitimacy as a functional accomplishment of Court doctrine, this project proposes a rhetorically driven model of conceptual change. A rhetorical emphasis, in fact, is what distinguishes this study's historiographical approach from those offered by (for example) Thomas Kuhn, Michel Foucault and Stephen Toulmin. This project concludes by speculating on its utility to ideological critics. Habermas has insisted that the notion of legitimacy possesses a normative dimension; to him, a law's "legitimacy" resides not simply in its popular acceptance but also in its discursive redeemability as a contestable validity claim. While many legal rhetoricians have explored their critical projects from a postmodern perspective, an approach to legal criticism predicated upon communicative rationality provides an alternate framework that is more consonant with the suppositions of rhetorical agency.
机译:这项研究存在的问题是看似自相矛盾的事实,尽管宪法的含义不明确且存在“反反宗法主义的困难”,但最高法院的学说已趋向于连续性的极点,并且即使在教义发生戏剧性变化的整个过程中也保持了合法性。考虑到这一事实,巴赫金(M. M. Bakhtin),汉斯·布卢姆贝格(Hans Blumenberg),肯尼斯·伯克(Kenneth Burke),约翰·安格斯·坎贝尔(John Angus Campbell)和尤尔根·哈贝马斯(Jurgen Habermas)的作品被严格地整合在一起。他们共同提出,最好将历史概念化为一个持续的历时继承过程,将历时的符号连贯性括起来,并认为这些历时的基本功能连续性说明了它们的合法性。将这些见解应用到近一个世纪的最高法院判例的学校分离,投票权和平权行动中,该项目隔离了以符号凝聚力为特征的时间段,并研究了这些时间段的稳定和变化模式。至关重要的重点放在法院如何创造新含义,这些“新”含义如何保持历史连续性以及为什么这种连续性的方式起到合法作用。简而言之,法院通过明确地涉及“重大”(和反复发生的)宪法问题,仍然具有合法性。通过将合法性概念化为法院学说的一项功能性成就,该项目提出了一种由修辞学驱动的概念变化模型。实际上,在修辞上的强调是使本研究的史学方法与(例如)托马斯·库恩,米歇尔·福柯和斯蒂芬·托尔敏所提供的方法相区别的地方。该项目的最后是推测其对意识形态批评家的效用。哈贝马斯坚持认为合法性的概念具有规范性。对他来说,法律的“合法性”不仅在于它的普遍接受,而且在于作为可争辩的有效性主张的话语可赎回性。尽管许多法律修辞学家从后现代的角度探讨了他们的批判性项目,但以交往理性为基础的法律批评方法却提供了一个替代框架,该框架与修辞代理的假设更为吻合。

著录项

  • 作者

    Day, John Cocchi.;

  • 作者单位

    University of Southern California.;

  • 授予单位 University of Southern California.;
  • 学科 Law.;History United States.;Language Rhetoric and Composition.
  • 学位 Ph.D.
  • 年度 1998
  • 页码 399 p.
  • 总页数 399
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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