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Tupulaga Tokelau in New Zealand (the Tokelau younger generation in New Zealand).

机译:新西兰的托克劳一代(新西兰的托克劳年轻一代)。

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摘要

Tokelauans initiated a contemporary migration from their relatively remote Pacific atolls to New Zealand around 1960 and this population movement was assisted by government resettlement schemes. The broad objectives of the ethnographic research contributing to this thesis were to study the historical context of this small-scale voluntary migration, the establishment and social organisation of culturally distinguished urban communities in North Island centres, and post-resettlement outcomes experienced by migrant and descent populations. Each of the two studies incorporated in the thesis is primarily concerned with tupulaga 'the younger generation' in the New Zealand Tokelau population. One is community-based and focused on the social interactions of generation cohorts of tupulaga and tupuna 'elders', the formal community associations and the national association of affiliated tupulaga groups. The other is concerned with bunches of "detached" tupulaga geographically scattered throughout the country, the people without voices when research includes only the migrants in urban enclaves. Background considerations include overviews of theoretical approaches to studying the population phenomenon of migration; relevant aspects of Tokelau history and the movement of Pacific peoples; New Zealand as the receiving country and continuously changing social context for Tokelau communities, and a conceptual framework derived from features of complex adaptive systems theories that was helpful in considering aspects of the contemporary migration and its outcomes.;Tupulaga leaders, through the association of affiliated groups known as the Mafutaga, revived the pre-eminent cultural principle maopoopo 'gathered together and unified', promoted a vision of 'Tokelau ways in New Zealand' and supported tupulaga "becoming Tokelau in New Zealand" as residents of urban communities. Over a number of years, Mafutaga officials led the expansion of tupulaga inter-community sports meetings into a four-day national gathering of Tokelauans now celebrated as an unequivocal expression of Tokelau culture in New Zealand, and guided the established urban communities through a transition from migrant to cultural communities without usurping the political roles of esteemed elders.;The second study shows that intergenerational issues were pivotal or contributory in most tupulaga decisions to "detach" from community networks and activities. "Detachment" is categorised as transient (a provisional, not necessarily long-term status), tacit (a restorative withdrawal, with subsequent reattachment) or diuternal (a considered choice and enduring status).
机译:托克劳人于1960年左右开始从当代的环礁从太平洋环礁迁移到新西兰,这种人口流动得到政府安置计划的协助。人种学研究的主要目标是研究这种小规模的自愿移民的历史背景,北岛中心地区文化独特的城市社区的建立和社会组织,以及移民和血统带来的重新安置后的成果人口。纳入本文的两项研究中的每一项都主要与新西兰托克劳人口中的图普拉加(tupulaga)“年轻一代”有关。一种是以社区为基础的,重点是图普拉加人和图普纳人“长辈”,正式的社区协会和隶属图普拉格人团体的全国协会之间的社会互动。另一个问题涉及地理分布在全国各地的一堆“分离的”图普拉加,当研究只包括城市飞地中的移民时,人们没有声音。背景因素包括研究人口迁移现象的理论方法的概述;托克劳历史和太平洋人民运动的有关方面;新西兰是托克劳社区的接受国,并且社会环境在不断变化,其概念框架源于复杂的适应系统理论的特征,有助于考虑当代移民及其结果的各个方面。名为Mafutaga的组织复兴了“团结在一起”的卓越文化原则,倡导了“新西兰的托克劳之路”的愿景,并支持tupulaga“成为新西兰的托克劳”作为城市居民。数年来,Mafutaga官员带领tupulaga社区间运动会扩大到为期四天的托克劳人全国聚会,现在庆祝该聚会明确地表达了新西兰的托克劳文化,并指导了已建立的城市社区从移民到文化社区而又不损害尊敬的长者的政治作用。;第二项研究表明,在大多数图普卢加决定“脱离”社区网络和活动的决定中,代际问题是关键或促成的。 “脱离”分为暂时性(暂时的,不一定是长期的状态),隐性的(恢复性退缩,以及随后的重新附着)或永久性的(考虑的选择和持久状态)。

著录项

  • 作者

    Green, Valerie Joyce.;

  • 作者单位

    The University of Auckland (New Zealand).;

  • 授予单位 The University of Auckland (New Zealand).;
  • 学科 Anthropology Cultural.;Sociology Ethnic and Racial Studies.
  • 学位 Ph.D.
  • 年度 1998
  • 页码 416 p.
  • 总页数 416
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 J-4;
  • 关键词

  • 入库时间 2022-08-17 11:48:46

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