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The context of meaning is everyday life: Venturi and Scott Brown's theories of architecture and urbanism.

机译:意义的上下文是日常生活:文丘里和斯科特·布朗的建筑和城市主义理论。

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摘要

Robert Venturi and Denise Scott Brown's architectural and urban theories', were significant forces in the shift from modernism to postmodernism in the 1960s and 1970s. Venturi's Complexity and Contradiction in Architecture (1966) is usually said to have reintroduced "history" into architecture, inaugurating the "postmodern period." But in fact, at Princeton, where architecture and art history were branches of the same discipline, Venturi was educated to think of history in terms of the expression of meaning in the context of experience. Gestalt theory provided a theory of how architecture was understood in a context.Whereas Venturi used the word expression to refer to a relatively undefined relationship between form and meaning, in Learning from Las Vegas (1972), Venturi, Denise Scott Brown, and Steven Izenour developed an explicit theory of meaning that was similar to, although not derived from, semotic theory. Learning from Las Vegas posited a conventional theory of meaning, based on the picturesque theory of association, and embedded in the social world. These ideas were derived from a mixture of sources that included the planning theories of Melvin Webber and David Crane, and the contemporary interdisciplinary discussion of perception and communication in the visual arts. Their theory was given concrete form in the idea of the decorated shed, "shelter with symbols on it." Pursuing the idea of the reception of architecture by means of association, Venturi and Scott Brown were led to study the built productions of "ordinary persons." This impulse was part of a general realist trend in photography and journalism which included the essays of J. B. Jackson and Tom Wolfe, and the photography of Edwin Ruscha and Steven Shore. This interest in the "architecture of the everyday" also had multiple sources, especially in the architectural criticism of Alison and Peter Smithson and the cultural theories of Herbert Gans. The results of their study were displayed in the Signs of Life Exhibition at the Smithsonian Institution in Washington, DC, in 1976.
机译:罗伯特·文图里(Robert Venturi)和丹妮丝·斯科特·布朗(Denise Scott Brown)的建筑和城市理论是1960年代和1970年代从现代主义向后现代主义转变的重要力量。文丘里的《建筑的复杂性与矛盾性》(1966)通常被认为将“历史”重新引入建筑中,开创了“后现代时期”。但是实际上,在普林斯顿大学,建筑和艺术史是同一学科的分支,文丘里大学受过教育,从经验的意义上说出关于意义的表达来思考历史。格式塔理论提供了一种在上下文中如何理解建筑的理论,而文丘里(Venturi)在1972年出版的《从拉斯维加斯学习》,文丘里,丹妮丝·斯科特·布朗和史蒂芬·伊泽诺尔中使用表达一词来指代形式和含义之间相对不确定的关系。发展了一种显式的意义理论,该理论类似于但不是源自表情理论。向拉斯维加斯学习,建立在风景如画的联想理论基础上的传统意义理论,并融入了社会世界。这些想法来自多种来源,包括梅尔文·韦伯(Melvin Webber)和戴维·克兰(David Crane)的规划理论,以及当代视觉艺术中关于感知和交流的跨学科讨论。他们的理论在装饰棚的想法中得到了具体体现,“棚上有符号”。追求通过协会接受建筑的想法,文图里和斯科特·布朗被带去研究“普通人”的建筑作品。这种冲动是摄影和新闻业普遍现实主义趋势的一部分,其中包括J. B. Jackson和Tom Wolfe的论文,以及Edwin Ruscha和Steven Shore的摄影。对“日常建筑”的这种兴趣也有多种来源,尤其是对艾莉森和彼得·史密森的建筑批评以及赫伯特·甘斯的文化理论。他们的研究结果在1976年华盛顿特区史密森学会的生命迹象展上展出。

著录项

  • 作者

    Fausch, Deborah.;

  • 作者单位

    Princeton University.;

  • 授予单位 Princeton University.;
  • 学科 History United States.Architecture.
  • 学位 Ph.D.
  • 年度 1999
  • 页码 459 p.
  • 总页数 459
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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