首页> 外文学位 >Seeing things: The dire visibility of the French baroque.
【24h】

Seeing things: The dire visibility of the French baroque.

机译:看到的东西:法国巴洛克式的可怕的知名度。

获取原文
获取原文并翻译 | 示例

摘要

Christine Buci-Glucksmann has characterized in her work La folie du voir (1986) the period commonly called the "baroque" in early modern Europe as the privileged moment of the "folly of seeing." The articulation of a principle of "Etre, c'est voir" [to be is to see] during the years 1580--1670 is for Buci-Glucksmann emblematic of the baroque eye (I?). Her title indicates also an extravagance, an insanity of vision that arises from the conjunction of an admiration for the marvelous and the rhetoric of mathesis, taxinomia and genesis that Michel Foucault sees in the Classical episteme. The baroque effervescence of marvelous objects, colonial fetishes and early modern clutter catalogued in cabinets of curiosities and encyclopedic museums, revels in hypotyposis, the rhetorical "laying before the eyes" of these objects.; The arrangement ["dispositif"] of Jacques Lacan and the baroque in Buci-Glucksmann's reading teases out Lacan's own invitation to read the baroque in his essay on anamorphosis. His famous reading of Holbein's painting The Ambassador unearths the vanitas skull that is hidden obliquely by anamorphosis, which mirrors the subject seeing himself in retrospective hallucination. This common symbol of death, its gaze and its work upon the early modern subject's body are all part of what I call the "dire visibility" of the period---a matrix of vision associated with terror and incessant repetition of Death. Death's massiveness, its bodily weight, constellates in three chapters. The first is on Maurice Sceve's Delie, where I give a critical reading of the conjunction of gender and death in the written and the seen the dire le visible of the emblem. The second chapter is more international in focus due to seventeenth century alchemy's Catholic nature. I study the grotesque and abject body in Ben Jonson, Michael Maier and Annibal Barlet. The last chapter is on the body and political space in seventeenth century comet literature, comparing an early seventeenth century popular pamphlet with the portrait of the king in Pierre Bayle's Pensees diverses sur la comete (1683).
机译:克里斯汀·布奇-格吕克斯曼(Christine Buci-Glucksmann)在她的作品《 La folie du voir》(1986年)中将这一时期称为现代“愚蠢”的特权时刻,这一时期在现代欧洲早期通常被称为“巴洛克式”。在1580--1670年间,“ Etre,c'est voir”的原则的表达是巴克-格卢克斯曼(Barci-Glucksmann)的巴洛克式眼睛(I?)的象征。她的头衔还表明了一种奢侈,一种视觉上的精神错乱,是由于对米歇尔·福柯(Michel Foucault)在古典认识论中所见的奇妙,夸张的数学,动物分类学和成因的钦佩而产生的。巴洛克式的奇异物品冒泡,殖民地的恋物癖和早期现代杂物,被好奇心和百科全书博物馆分类收藏,令人垂涎欲滴,这些物品的修辞“摆在眼前”。雅克·拉康(Jacques Lacan)的安排和“布西·格鲁克斯曼(Buci-Glucksmann)阅读中的巴洛克式”挑逗了拉康自己的邀请,请他阅读有关变形的文章中的巴洛克式。他对霍尔拜因的画作《大使》的著名阅读揭示了因变形而被倾斜隐藏的Vanitas头骨,这反映出对象在回顾性幻觉中看到自己。这种常见的死亡象征,凝视和作用于早期现代主体的身体,都是我所谓的那个时期的“死亡可见性”的一部分,这是与恐怖和死亡的不断重复相关的视觉矩阵。死亡的庞大程度及其身体重量分为三个章节。首先是关于莫里斯·斯克夫(Maurice Sceve)的《熟食店》(Delie),我在书中对性别与死亡的结合进行了批判性的解读,并看到了徽章上可见的可怕之处。由于十七世纪炼金术的天主教性质,第二章更加注重国际性。我在本·琼森(Ben Jonson),迈克尔·迈耶(Michael Maier)和《 Annibal Barlet》中研究了怪诞而笨拙的身体。上一章是关于十七世纪彗星文学中的身体和政治空间的内容,将一本十七世纪早期的流行小册子与皮埃尔·贝勒(Pierre Bayle)的《彭斯的彗星多样性》(1683)中的国王肖像进行了比较。

著录项

  • 作者

    Strah, Marie Michelle.;

  • 作者单位

    Cornell University.;

  • 授予单位 Cornell University.;
  • 学科 Literature Comparative.; Literature Romance.
  • 学位 Ph.D.
  • 年度 1999
  • 页码 202 p.
  • 总页数 202
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 文学理论;世界文学;
  • 关键词

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号