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Constructing truth and reality: An examination of Philip Roth's 'written and unwritten worlds'.

机译:建构真理与现实:考察菲利普·罗斯的“书面世界与非书面世界”。

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摘要

My study argues that all of Philip Roth's work from The Counterlife through American Pastoral reflect his fascination with "the relationship between the written and the unwritten world," a distinction he considers far more useful than the familiar contrast between illusion and reality or between literature and life. Roth thinks of truth and reality as psycho-linguistic constructs whose definitions are as subjective in life as they are in literature and vice versa. He summarizes this attitude in Nathan Zuckerman's statement from The Counterlife: "And as he spoke I was thinking, the kind of stories that people turn life into, the kind of lives that people turn stories into." Later the idea becomes the epigraph for his autobiography The Facts, reinforcing its relevance for fiction and non-fiction alike.;Roth looks at the conjunction between the world of imagination and the world of experience by exploring various questions of identity, especially the mysteries of selfhood. By examining various facets of identity, for example, Jewish identity, the authorial ego, and mental health, he subverts existing ideas about what we label truth and reality by exposing their arbitrary nature.;His work emphasizes what Roth sees as a vital link between writers and everyone else as we attempt to answer the basic human query: Who am I? When the individual tries to develop his own identity, his authentic self , he assumes different roles just as the novelist must play different parts in order to develop his fictional characters. Thus, Roth adopts the trope that living is to role-playing as writing is to performance. According to Roth, the difficulty of unmasking the authentic self parallels the problem of discovering pure truth for both laymen and artists. He insists that "we are all writing fictitious versions of our lives all the time, contradictory but mutually entangling stories that...constitute our hold on reality and are the closest thing we have to the truth.";From The Counterlife through American Pastoral Roth continues to develop the metaphor that life is performance, especially for the novelist. Even when Roth becomes an autobiographer in The Facts and his father's biographer in Patrimony , he continues to stage his life as he would like it to be seen by his audience, suggesting that putting on a mask is part of life. Roth is aware of this artificiality and his sensitivity is reflected in discussions about the writing process which form an important subtext for all the books of this period, as integral to his discourse as questions of identity.
机译:我的研究认为,菲利普·罗斯(Philip Roth)从《反生活》到《美国田园》的所有作品都反映出他对“书面世界与非书面世界之间的关系”的着迷,他认为这种区分远比幻觉与现实,文学与文学之间的熟悉对比有用。生活。罗斯认为真理和现实是心理语言结构,其定义在生活中与在文学中一样主观,反之亦然。他在内森·祖克曼(Nathan Zuckerman)在《反人生》中的发言中总结了这种态度:“当他讲话时,我在思考,人们将生活变成什么样的故事,人们将故事变成了什么样的生活。”后来,这个想法成为他的自传《事实》的题词,加强了它与小说和非小说的联系。罗斯通过探索各种身份问题,尤其是关于身份的奥秘,研究了想象世界和经验世界之间的联系。个性。通过研究身份的各个方面,例如犹太身份,权威性自我和心理健康,他通过揭示自由和真实性来颠覆关于我们标记真相和现实的现有观念。他的作品强调了罗斯认为两者之间至关重要的联系。作者和其他所有人,我们试图回答人类的基本疑问:我是谁?当个人试图发展自己的身份,真实的自我时,他扮演着不同的角色,就像小说家必须扮演不同的角色才能发展他的虚构人物一样。因此,罗斯认为生活是角色扮演,写作是表演。罗斯认为,揭露真实自我的困难与为外行和艺术家发现纯真的问题相平行。他坚持认为:“我们一直在写自己生活的虚构版本,相互矛盾但相互纠缠的故事……构成了我们对现实的把握,是我们最接近真相的事物。”;从《反生活》到《美国牧歌》罗斯继续发展隐喻,即生活就是表演,特别是对于小说家而言。即使罗斯成为《事实》的自传自传,父亲成为巴特里莫尼的传记作者,他仍然继续上演自己的生活,因为他希望观众能看到它,这表明戴上口罩是生活的一部分。罗斯意识到了这种虚假性,他的敏锐性在关于写作过程的讨论中得到了反映,这是该时期所有书籍的重要潜台词,是他作为身份问题的论述不可或缺的一部分。

著录项

  • 作者

    Gerstle, Ellen Lee.;

  • 作者单位

    Drew University.;

  • 授予单位 Drew University.;
  • 学科 Literature Modern.;Literature American.
  • 学位 Ph.D.
  • 年度 1999
  • 页码 194 p.
  • 总页数 194
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:48:09

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