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Communities of American archaeology: Identity in the era of professionalization

机译:美国考古学社区:专业化时代的身份

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摘要

This thesis examines the manner in which regional identity shaped the practice and social organization of American archaeology. Employing Benedict Anderson's concept of the imagined community, the analysis focuses on two key communities of Nebraskan practitioners. One, coalescing around the State Archaeological Survey under the leadership of W. Duncan Strong, approached archaeology as an extension of local history. The other, under the direction of Erwin Barbour and C. Bertrand Schultz, sought recognition for Nebraska by collecting spectacular fossils and artifacts for the State Museum.;Such regional loyalties, while crucial to the progress of regional archaeology, hindered the development of a national profession during the interwar years. A group of formally educated, Midwestern practitioners created the National Research Council Committee on State Archaeological Surveys in 1921 in order to promote and systematize research in the Mississippi Valley. In 1935, under the aegis of the Committee, this corps founded the Society for American Archaeology as a vehicle for consolidating the profession internally.;The Society failed, however, to integrate practitioners of American archaeology into a national, professional community and, in fact, alienated their Eastern colleagues as well as local hobbyists. Despite the founders' rhetorical appeals to the notion of a placeless science, members failed to imagine themselves as members of a community that transcended geographical boundaries. Practitioners identified with neighborhood communities rather than with an abstract profession.;Intertwining with identities based upon place, communities imagined in time influenced the interpretation of material remains. Whereas certain practitioners emphasized the discontinuity and exotic nature of the past, others accentuated the continuity of the past and their kinship with the region's previous inhabitants. As they peopled the contemporary landscape with scenes from an imagined past, this feeling of unity bound practitioners closer to the place itself. For the profession's leaders and local hobbyists alike, archaeology---its practice, substance, and significance-remained grounded in a particular place.
机译:本文探讨了区域身份塑造美国考古实践和社会组织的方式。该分析采用本尼迪克特·安德森(Benedict Anderson)的想象社区概念,着眼于内布拉斯加州从业者的两个关键社区。其中之一是在W. Duncan Strong的领导下,在国家考古调查局附近合并,将考古学视为当地历史的延伸。另一位则是在Erwin Barbour和C.Bertrand Schultz的指导下,为国家博物馆收集了壮观的化石和人工制品,从而获得了内布拉斯加州的认可。这种地区忠诚度虽然对地区考古学的发展至关重要,但却阻碍了国家博物馆的发展。两次战争之间的职业。一群受过正式教育的中西部实践者于1921年创建了国家考古调查国家研究委员会委员会,以促进密西西比河谷的研究并使之系统化。 1935年,在该委员会的主持下,该军团成立了美国考古学会,作为在内部巩固该专业的工具。然而,该学会未能将美国考古学从业者纳入一个全国性的专业社区,实际上疏远了他们的东方同事和当地的业余爱好者。尽管创始人在口头上诉诸了无处不在的科学概念,但成员仍未能将自己想象成一个超越地理界限的社区成员。从业者认同的是邻里社区,而不是抽象的职业。与时空相依的身份交织在一起,时间想象的社区影响了对遗体的解释。某些从业者强调过去的不连续性和异国情调,而其他从业者则强调了过去的连续性及其与该地区以前居民的血缘关系。当他们将现代景观与想象中的过去场景融合在一起时,这种团结的感觉使从业者更加接近这个地方本身。对于该行业的领导者和本地业余爱好者而言,考古学(其实践,实质和意义)都保留在特定的地方。

著录项

  • 作者

    Herr, Melody.;

  • 作者单位

    The Johns Hopkins University.;

  • 授予单位 The Johns Hopkins University.;
  • 学科 Science history.;American history.;Archaeology.
  • 学位 Ph.D.
  • 年度 2000
  • 页码 336 p.
  • 总页数 336
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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