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Possession, purgatives or Prozac? The experience of illness and the process of healing in Kerala, South India.

机译:拥有,泻药还是百忧解?印度南部喀拉拉邦的疾病经验和康复过程。

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摘要

This study is set in the state of Kerala, south India, a region that is known for its diversity of healing systems and for specializing in psychiatric aspects of ayurveda, an indigenous medicine of India. This dissertation examines the experience of patients and the methods of treatment of ayurvedic psychiatry, allopathic (western, biomedical) psychiatry and religious therapies (including Hindu, Muslim and Christian healing centers). Anthropological studies of the body, which have provided an important corrective to earlier mentalistic, representational biases, are critiqued in this study for having also created a dichotomy according to which westerners, experience the world in terms of a mind-body dualism while the experience of everyone else is more grounded in the body. As an alternative to this reductionist dichotomy, I suggest that anthropologists examine specific phenomenologies---constellations of mind, body, consciousness and other modes of experience---and I present a local phenomenology of Kerala. This study will also examine a concern in Kerala for the quality of the process of undergoing treatment. A comparison of ayurvedic and allopathic psychiatric healing procedures and patient experiences indicate that ayurvedic psychiatry considers that the healing process should be at best pleasant and at least non-traumatic, while allopathic psychiatric techniques appeared less concerned about the process of therapy and more focussed on achieving "cure" (a term which, I will argue, has been uncritically applied in medical anthropology).;Meanwhile, modes of expressing illness are changing in Kerala. Many healers made the observation that cases of spirit possession are becoming less common and people are expressing problems using English language psychological terminology, such as "depression" and "tension." I explore trends such as literacy, secularism and the promotion of allopathic psychiatric and western psychological discourse in the media that appear to relate to these changes.
机译:这项研究位于印度南部喀拉拉邦,该地区以其治愈系统的多样性和专门研究印度本土草药阿育吠陀的精神方面而闻名。本论文探讨了患者的经验以及阿育吠陀精神病学,同种疗法(西方,生物医学)精神病学和宗教疗法(包括印度教,穆斯林和基督教康复中心)的治疗方法。人体人类学研究对早期的心理,表征偏见提供了重要的纠正方法,但由于该研究还产生了二分法,西方人根据心身二元论对世界进行体验,而对人的体验则进行了二分法。其他人更扎根于身体。作为这种还原论二分法的替代方法,我建议人类学家研究特定的现象学-包括心智,身体,意识和其他体验方式的星座-并提出喀拉拉邦的局部现象学。这项研究还将研究喀拉拉邦对治疗过程质量的关注。阿育吠陀疗法和同种疗法精神病学治疗程序以及患者经验的比较表明,阿育吠陀精神病学认为治疗过程充其量应该是令人愉快的,并且至少是非创伤性的,而同种疗法精神病学技术似乎较少关注治疗过程,而更着重于实现“治愈”(我认为这是一个在医学人类学中被非严格地使用的术语)。同时,表达疾病的方式在喀拉拉邦也在改变。许多治疗师观察到,拥有精神的情况越来越少,人们正在使用英语心理术语来表达问题,例如“抑郁”和“紧张”。我探讨了媒体中的识字,世俗主义以及同种疗法的精神病学和西方心理话语的发展趋势,这些趋势似乎与这些变化有关。

著录项

  • 作者

    Halliburton, Murphy John.;

  • 作者单位

    City University of New York.;

  • 授予单位 City University of New York.;
  • 学科 Anthropology Cultural.
  • 学位 Ph.D.
  • 年度 2000
  • 页码 319 p.
  • 总页数 319
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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