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Negotiating the exotic: Aztec and Ottoman culture in Habsburg Europe, 1500--1590

机译:谈判异国风情:哈布斯堡欧洲的阿兹台克人和奥斯曼帝国文化,1500--1590年

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摘要

This dissertation examines the reception of Aztec and Ottoman cultures in sixteenth-century Europe through a cultural study of exchange, goods, and ideas. The two empires, Aztec and Ottoman, were of new interest in the early sixteenth century: the Aztecs were first encountered and conquered, while the Ottomans were expanding into Hungary and the Mediterranean. At the beginning of the century, their cultural similitude to Christian Europe was accepted. As Aztec or Ottoman people and cultural goods circulated in the Habsburg Empire, people attempted to make further sense of them both conceptually and in practice. This study contends that the Protestant and Catholic Reformations shaped European understanding and evaluations of Aztec and Ottoman cultures. As concepts of the emperor's authority and attitudes toward material culture were transformed during the century's religious and political struggles, so too were perceptions of extra-European societies' cultural worth.;This linkage was reinforced by Habsburg and other elites, who experimented with the status of Aztec and Ottoman people and the possession of extra-European cultural goods. In this process of cultural appropriation, comparison, and amalgamation, freshly-defined Christian orthodoxies encouraged differential evaluations of culture and the emergence of conceptual boundaries between European and Ottoman or Indian cultures. A hegemonic notion of European cultural superiority was not a given in 1492, or even 1519. Strategies of inclusion and transformation, during the course of the sixteenth century, would define and produce the exotic.
机译:本论文通过对交换,商品和思想的文化研究,考察了十六世纪欧洲对阿兹台克人和奥斯曼帝国文化的接受程度。在16世纪初期,两个帝国(阿兹台克人和奥斯曼帝国)引起了新的兴趣:阿兹台克人第一次遇到并被征服,而奥斯曼帝国则向匈牙利和地中海扩张。在本世纪初,他们对基督教欧洲的文化相似被接受。随着哈布斯堡帝国中阿兹特克人或奥斯曼帝国的人和文化物品的流传,人们试图从概念上和实践上进一步理解它们。这项研究认为,新教徒和天主教的改革影响了欧洲对阿兹台克人和奥斯曼文化的理解和评价。在本世纪的宗教和政治斗争中,皇帝的权威概念和对物质文化的态度发生了变化,对欧洲以外社会的文化价值的看法也随之改变。;哈布斯堡王朝和其他精英人士通过这种身份地位的尝试加强了这种联系。阿兹台克人和奥斯曼帝国的人,以及欧洲以外的文化财产。在文化挪用,比较和融合的过程中,新近定义的基督教正统观念鼓励对文化进行差异评估,并出现欧洲和奥斯曼帝国或印度文化之间的概念边界。欧洲文化优势的霸权主义概念在1492年甚至1519年都没有出现过。在十六世纪的过程中,包容和转型的策略将定义并产生异国情调。

著录项

  • 作者

    Johnson, Carina Lee.;

  • 作者单位

    University of California, Berkeley.;

  • 授予单位 University of California, Berkeley.;
  • 学科 Modern history.;European history.;Cultural anthropology.
  • 学位 Ph.D.
  • 年度 2000
  • 页码 269 p.
  • 总页数 269
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:47:41

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