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Our fathers' footsteps: Family myths and the Southern heroic tradition.

机译:我们父亲的足迹:家庭神话和南方英雄传统。

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摘要

This study proposes that twentieth-century Southern characters engaged in quests for personal fulfillment embody the romantic myth of the "American Adam" suggested by James Fenimore Cooper and described by R. W. B. Lewis, while the fiction in which they appear describes the opposing neoclassical social myth outlined in the antebellum writings of William Gilmore Simms, including The Yemasee, Woodcraft, and Poetry and the Practical. The modernist protagonists, studied here are posed at some threshold that engenders self-discovery and demands self-definition, and all struggle with the legends of their forefathers at this crucial period in their lives. In a twentieth-century Southern society that has become primarily and foremost industrialized, mechanized, and individualized, William Faulkner continues to uphold the heroic ideal established in Simms's foundation myth in characters like Charles Mallison, while simultaneously deploring its lapses and failures through the characters of Quentin Compson, Bayard Sartoris, and Isaac McCaslin. Katherine Anne Porter's Miranda Rhea, Walker Percy's Binx Bolling and Will Barrett, and Eudora Welty's Laurel Hand define the future courses of their fives based on what they have learned searching through their pasts, and in particular from. their attempt to understand the characters and lives of their fathers. In this respect, the protagonists' relationships with their fathers symbolically represent Southerners' perception of the traditional Old South values, their conflicts and disagreements with it, their sense of alienation from it, and their determination to pattern their lives as antidotes to the perceived failures of their fathers. But this freedom from and complete rejection of the systems of their fathers results in similar psychological problems, including: a surreal quality of suspended animation in ones life; a sense of isolation within the self and an inability to communicate with others; a lack of purpose, direction, or meaning to one's life often manifested in an inability to choose or stick with a profession or an inability to conceive of one's future; a gnawing malaise and dispiritedness from which suicide seems an appealing escape; and an inability to grapple with fundamental questions of the nature of reality and the truths of existence.
机译:这项研究提出,从事个人追求的20世纪南方人物体现了詹姆斯·费尼莫尔·库珀(James Fenimore Cooper)建议和罗伯·刘易斯(RWB Lewis)描述的“美国亚当”的浪漫神话,而出现的小说则描述了与之相对立的新古典社会神话。在威廉·吉尔莫尔·西姆斯(William Gilmore Simms)的战前著作中,包括《耶马湖》,《木匠》和《诗歌与实践》。在这里研究的现代主义主角处于一定的门槛,导致自我发现并要求自我定义,并且在他们生命中的这个关键时期,所有人都与祖先的传说作斗争。在20世纪最初是最主要的工业化,机械化和个性化的南方社会中,威廉·福克纳(William Faulkner)继续秉承Simms的基础神话中确立的英雄理想,如查尔斯·马利森(Charles Mallison)等角色,同时通过Quentin Compson,Bayard Sartoris和Isaac McCaslin。凯瑟琳·安妮·波特(Katherine Anne Porter)的米兰达·丽亚(Miranda Rhea),沃克·珀西(Walker Percy)的Binx Bolling和威尔·巴雷特(Will Barrett)以及尤多拉·韦尔蒂(Eudora Welty)的月桂树手(Laurrel Hand)根据他们对过去的学习,尤其是过去的学习,确定了五岁以下儿童的未来课程。他们试图了解父亲的性格和生活。在这方面,主角与父亲的关系象征性地代表了南方人对传统旧南方价值观的理解,他们与传统南方价值观的冲突和分歧,与现实的疏离感以及决心将自己的生活刻画为对失败感的解毒剂的决心。他们的父亲。但是,这种不受父亲制度完全束缚的自由导致了类似的心理问题,包括:生命中悬浮动画的超现实质量;自我内在的孤立感和无法与他人交流的能力;对人生缺乏目标,方向或意义的缺乏通常表现为无法选择或坚持某种职业或无法构想自己的未来;弱的不适和沮丧使自杀似乎是一个诱人的逃脱;并且无法解决有关现实本质和存在真理的基本问题。

著录项

  • 作者

    Boyd, Molly Johnson.;

  • 作者单位

    University of South Carolina.;

  • 授予单位 University of South Carolina.;
  • 学科 Literature American.
  • 学位 Ph.D.
  • 年度 2000
  • 页码 389 p.
  • 总页数 389
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 I712;
  • 关键词

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