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'A sufficient prevention': Plague representation in Renaissance literature (Thomas Dekker, John Taylor, John Donne, Ben Jonson).

机译:“充分的预防”:瘟疫在文艺复兴时期文学中的表现(托马斯·德克,约翰·泰勒,约翰·多恩,本·琼森)。

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摘要

Plague representations in early modern English literature display surprising assertions of control over erratic, epidemic disasters. This is most obvious in religious/medical utilitarian literature which confidently presents divine discipline as first cause and paradoxically presents material remedies with equal confidence. Reassurance that plague could be controlled by repentance, reform, and medicine was crucial to the official containment project.; Proto-journalistic pamphlets describe plague suffering with vivid detail, portraying the disease as a powerful, unpredictable, and profoundly disruptive force. Yet, Dekker's narration locates these tragic events in healing contexts of social continuity. Taylor's bitter, partisan work is still, like Dekker's pamphlets, an effort to stimulate reformed responses to plague circumstances. Crafted to varying degrees from actual events, these works serve as a touchstone for the vivid representation of plague suffering in other genres. Donne integrates similarly vivid representations into a consolatory sermon reformulating the immediate suffering of his congregation into a reassuring and life-affirming context.; The view of theaters as potential sites of moral and civil disorder, as well as physical contagion, which led to the closing of the stages whenever plague threatened, also encouraged playwrights to self-censor, to represent plague with considerably less intensity than the authors of proto-journalistic pamphlets did. Anxieties about disorderly responses to dynamic representation of plague suffering from the poorer segments of audiences, about offending officials, and the possibility of genuine but conflicted acquiescence with generally accepted control policies are among the influences tending towards self-censorship. Widespread plague imprecation reflects plague anxieties, and carnivalesque empowerment and various figurative uses of plague language which insinuate plague anxieties onto the stage often fall into healing patterns of satire/reform, the moral modeling of tragedy, and the Galenic tonic of humor in comedy.; The generally scant and oblique reference to plague in the works of two of the period's major poets, John Donne and Ben Jonson, reflects the illusion of control that their elite audiences maintained by exercising their right, even their prescribed duty, to separate themselves from the immediate experiences of plague suffering and disorder. In this poetry, as in the drama which had a separate set of limiting circumstances, de-emphasizing the vivid representation of plague suffering and disorder helped to create the reassuring and stabilizing illusion that plague was less disruptive than it is known to have been.
机译:早期现代英语文学中的瘟疫表征显示出令人惊讶的断言,即他们控制着不稳定,流行的灾难。这在宗教/医学功利主义文学中最为明显,它自信地将神圣的纪律作为首要原因,而自相矛盾地提出了具有相同信心的物质疗法。要保证可以通过re悔,改革和药物来控制瘟疫,这对于官方遏制项目至关重要。原始新闻手册以生动的细节描述了瘟疫的苦难,将疾病描绘成一种强大,不可预测且具有深远破坏力的力量。然而,德克的叙述将这些悲剧性事件定位在社会连续性康复的背景下。像德克尔的小册子一样,泰勒痛苦的,有党派色彩的工作仍在努力,以激发人们对瘟疫情况作出的改革反应。这些作品是根据实际事件而不同程度地制作而成的,它们是生动再现了其他类型鼠疫苦难的试金石。多恩将类似生动的表现形式整合到一个安慰性的讲道中,将他的会众的当下苦难重塑为令人放心和肯定人生的环境。剧院被视为道德和内乱的潜在场所以及人身传染的潜在原因,从而在鼠疫受到威胁时关闭了舞台,这也鼓励剧作家自检,以比鼠疫的作者少得多的强度代表鼠疫。原始新闻小册子做到了。人们倾向于自我审查,其中包括对受众群体较弱的鼠疫动态表示无序反应的焦虑,对冒犯官员的默许以及对被普遍接受的控制政策的真诚但默许的默契。瘟疫的广泛传播反映出瘟疫的焦虑,狂欢风格的赋权和瘟疫语言的各种象征性使用,这些瘟疫语言将瘟疫的焦虑传染到舞台上,往往会落入讽刺/改革的治愈模式,悲剧的道德模型以及喜剧中幽默的加仑式幽默。在这一时期的两位主要诗人约翰·多恩和本·琼森的作品中,对瘟疫的评论普遍少之又少,这反映出一种幻觉,即精英听众通过行使自己的权利,甚至履行既定的职责将自己与种族隔离开来,从而保持了自己的控制权。瘟疫的痛苦和混乱的即时经验。在这首诗中,就像在具有单独局限性情况的戏剧中一样,过分强调瘟疫苦难和混乱的生动表现,有助于产生令人安心和稳定的幻想,即瘟疫的破坏性不如已知。

著录项

  • 作者

    Mosher, Kathleen Anne.;

  • 作者单位

    Lehigh University.;

  • 授予单位 Lehigh University.;
  • 学科 Literature English.; History European.
  • 学位 Ph.D.
  • 年度 2000
  • 页码 293 p.
  • 总页数 293
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 欧洲史;
  • 关键词

  • 入库时间 2022-08-17 11:47:31

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