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Individual privacy in modernizing China.

机译:中国现代化中的个人隐私。

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摘要

Individual privacy has been viewed as a central value in modern Western societies. Yet no theory relating individual privacy to modernization has been presented.;In this dissertation individual privacy is defined as the two-way control of personal information from or to family members, the community, other individuals, and the state government. Using such a conceptual framework, I have conducted interviews that sample ninety-eight Chinese respondents living in rural, urban, and American areas, and relate the issue of individual privacy to theories of modernization.;The extant literature suggests that individual privacy in modernized societies is associated with the process of rationalization and legal ideas about citizenship, citizen's rights and private property. However in contrast in modernizing Chinese society privacy, to the extent that it exists, is based on Confucian ethics. Confucian ethics of individual privacy attempt to govern the flow of information in ways promoting more intimacy and less reserve, confidentiality, secrecy, reclusion, and seclusion between individuals, family members, the community, or the state government. Based on my empirical data, I conclude that notions of individual privacy based on Confucian ethics tend to have a negative impact on processes of modernization in China both directly and indirectly as expressed it may contribute to economic inefficiency, social conflict and anomie, and inhibition of creativity. My study shows that modernizing social and economic environments of China do not necessarily result in the rationalization of the traditional Confucian ethics of individual privacy.;I conclude that those theories emphasizing the importance of Confucian ethics in Chinese processes of modernization do not apply to individual privacy at least. An alternative way to promote the process of modernization in Chinese society is to rationalize the Confucian ethics of individual privacy, which is a task beyond the scope of this dissertation. With the rise in importance of information technology, the control of personal information in a modernizing country such as China becomes of ever greater importance and offers new challenges for our comparative understanding of societies and for public policy.
机译:个人隐私已被视为现代西方社会的核心价值。然而,还没有提出将个人隐私与现代化联系起来的理论。在本论文中,个人隐私被定义为双向控制来自家庭成员,社区,其他个人和州政府的个人信息。使用这种概念框架,我进行了访谈,对生活在农村,城市和美国地区的98位中国受访者进行了抽样调查,并将个人隐私问题与现代化理论联系起来。;现有文献表明,现代化社会中的个人隐私与公民权,公民权利和私有财产的合理化和法律观念的过程有关。但是,与此相反,在使中国社会现代化的过程中,隐私在一定程度上是基于儒家伦理的。儒家的个人隐私伦理试图以促进更多的亲密关系,减少个人,家庭成员,社区或州政府之间的保留,机密性,保密性,隐蔽性和隐蔽性的方式来控制信息流。根据我的经验数据,我得出的结论是,基于儒家伦理学的个人隐私观念往往直接或间接地对中国的现代化进程产生负面影响,因为这可能会导致经济效率低下,社会冲突和失范,以及对社会的抑制。创造力。我的研究表明,中国社会经济环境的现代化并不一定会导致儒家传统的个人隐私伦理的合理化。;我得出结论,那些强调儒家伦理在中国现代化进程中的重要性的理论并不适用于个人隐私至少。促进中国社会现代化进程的另一种方法是合理化儒家的个人隐私伦理,这是超出本文范围的任务。随着信息技术重要性的提高,在诸如中国这样的现代化国家中,对个人信息的控制变得越来越重要,并为我们对社会和公共政策的比较理解提出了新的挑战。

著录项

  • 作者

    Hu, Shengfa.;

  • 作者单位

    University of Colorado at Boulder.;

  • 授予单位 University of Colorado at Boulder.;
  • 学科 Sociology Social Structure and Development.;Sociology Criminology and Penology.;Sociology Individual and Family Studies.
  • 学位 Ph.D.
  • 年度 2000
  • 页码 188 p.
  • 总页数 188
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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