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Cardinal Matthaeus Schiner as the knight in Albrecht Duerer's 'Knight, Death and Devil'.

机译:主教马修·施纳(Matthaeus Schiner)作为阿尔布雷希特·杜纳(Albrecht Duerer)的《骑士,死亡与魔鬼》中的骑士。

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The dissertation attempts to explain the disparity between a number of explanations for Albrecht Durer's 1513 engraving Knight, Death and Devil. It advances a theoretical historical identity for the knight that incorporates a variety of previous theses. It begins with Erwin Panofsky's 1943 identification of the knight with the Christian soldier of Desiderius Erasmus' 1504 Enchiridion militis Christiani. It continues through analyses made in the wake of the 1971 Nuremberg festival in honor of Durer to the present date. Taking into account several diverse methodologies, it finds common features in previous studies that view the print as a memento mori, a Robber Knight, and various historical figures. The study concludes that much of the imagery of the engraving can be explained by the hypothesis that Durer intended his knight as a caricature of Swiss cardinal Matthaus Schiner (1465--1522). It concludes as well that Durer employed devices of scholastic allegory in constructing this caricature.
机译:本文试图解释对阿尔布雷希特·杜勒(Albrecht Durer)1513年雕刻的《骑士,死亡与魔鬼》的多种解释之间的差异。它为骑士提供了理论上的历史认同,并结合了各种先前的论断。它始于1943年欧文·帕诺夫斯基(Erwin Panofsky)与Desiderius Erasmus的基督徒士兵(1504 Enchiridion militis Christiani)的骑士身份确认。它通过对1971年纽伦堡音乐节之后为纪念Durer进行的分析而继续至今。考虑到几种不同的方法,它发现了以前的研究的共同特征,这些研究将版画视为纪念品,强盗骑士和各种历史人物。该研究得出的结论是,雕刻的大部分图像都可以由以下假设来解释:杜勒将其骑士定为瑞士红衣主教马特豪斯·史纳(Matthaus Schiner)(1465--1522)的漫画。得出的结论是,杜勒在构造这种讽刺画时采用了学术寓言的手段。

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