Hilbert's finitism: Historical, philosophical, and metamathematical perspectives (David Hilbert).

摘要

In the 1920s, David Hilbert proposed a research program with the aim of providing mathematics with a secure foundation. This was to be accomplished by first formalizing logic and mathematics in their entirety, and then showing—using only so-called finitistic principles—that these formalizations are free of contradictions.; In the area of logic, the Hilbert school accomplished major advances both in introducing new systems of logic, and in developing central metalogical notions, such as completeness and decidability. The analysis of unpublished material presented in Chapter 2 shows that a completeness proof for propositional logic was found by Hilbert and his assistant Paul Bernays already in 1917–18, and that Bernays's contribution was much greater than is commonly acknowledged. Aside from logic, the main technical contribution of Hilbert's Program are the development of formal mathematical theories and proof-theoretical investigations thereof, in particular, consistency proofs. In this respect Wilhelm Ackermann's 1924 dissertation is a milestone both in the development of the Program and in proof theory in general. Ackermann gives a consistency proof for a second-order version of primitive recursive arithmetic which, surprisingly, explicitly uses a finitistic version of transfinite induction up to $www$. He also gave a faulty consistency proof for a system of second-order arithmetic based on Hilbert's &egr;-substitution method. Detailed analyses of both proofs in Chapter 3 shed light on the development of finitism and proof theory in the 1920s as practiced in Hilbert's school.; In a series of papers, Charles Parsons has attempted to map out a notion of mathematical intuition which he also brings to bear on Hilbert's finitism. According to him, mathematical intuition fails to be able to underwrite the kind of intuitive knowledge Hilbert thought was attainable by the finitist. It is argued in Chapter 4 that the extent of finitistic knowledge which intuition can provide is broader than Parsons supposes. According to another influential analysis of finitism due to W. W. Tait, finitist reasoning coincides with primitive recursive reasoning. The acceptance of non-primitive recursive methods in Ackermann's dissertation presented in Chapter 3, together with additional textual evidence presented in Chapter 4, shows that this identification is untenable as far as Hilbert's conception of finitism is concerned. Tait's conception, however, differs from Hilbert's in important respects, yet it is also open to criticisms leading to the conclusion that finitism encompasses more than just primitive recursive reasoning.