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>'A talent for Happiness' (from C. S. Lewis, 'Four Loves'). A study of the question of happiness in four texts by Constantine P. Cavafy, Valery Larbaud's 'Le Journal Intime de A. O. Barnabooth' and James Joyce's 'Ulysses', from within the paradigm of Homer's 'Odyssey' and Odysseus' Ithaca (England, Greece, France).
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'A talent for Happiness' (from C. S. Lewis, 'Four Loves'). A study of the question of happiness in four texts by Constantine P. Cavafy, Valery Larbaud's 'Le Journal Intime de A. O. Barnabooth' and James Joyce's 'Ulysses', from within the paradigm of Homer's 'Odyssey' and Odysseus' Ithaca (England, Greece, France).
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机译:“幸福的才华”(摘自C. S. Lewis,《四爱》)。康斯坦丁·卡瓦菲(Constantine P. Cavafy),瓦列里·拉博(Valery Larbaud)的《银河时报》(AO Journal of AO Barnabooth)和詹姆斯·乔伊斯(James Joyce)的《尤利西斯》(Ulysses)这四个文本对幸福问题的研究,来自于荷马的《奥德赛》和奥德修斯的《伊塔卡》(英格兰,希腊)。 ,法国)。
This is a study of the question of happiness (the eudaimon bios ) in C. P. Cavafy, Valery Larbaud and James Joyce from within the paradigm of Homer's Odyssey. As I suggest, the real principle of value is Odysseus' Ithaca rather than the journey, as it is often assumed. I discuss whether, in the examined writings of these authors, happiness is possible; also, whether it is sufficient for human life, and what conditions are necessary for its attainment and preservation. I first offer a reading of Homer's epics: of the Iliad as a revealing argument of what is contrary to human existence and of the Odyssey as a literary form that is defined as a way of communicating eudaimonia—joy and as being conducive to it. I suggest that C. P. Cavafy's texts reveal the initial fear against the faith in a possible human happiness. Also that his poem “” is the final result of a textual effort that begins with an unstudied text, “”, and progresses through two equally lesser known texts, “” and “”. Valery Larbaud takes the question one point further: in his novel, Le Journal Intime de A. O. Barnabooth, he offers the possible and realized example of the happy life. He gives his own version of the necessary passage to it and the confirmation that the Ithaca found at the end of the journey is fully satisfactory and endowed with the possibility of happiness. Larbaud's novel introduces firmly the question of the need for a spiritual center, and this is discussed in detail through Larbaud's central examples of Seneca, Dante and of religious faith. The third example of this study, James Joyce's Ulysses, constitutes the culminating point: human happiness is not only possible, but it can be reconstructed if once one's faith in the value of life becomes misplaced. In my study, I propose a central relationship between Ulysses and a text by Søren Kierkegaard never before associated with Joyce, Some Reflections on Marriage by a Married Man from Kierkegaard's Stages on Life's Way.
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机译:这是对荷马的奥德赛范式中的C. P. Cavafy,Valery Larbaud和James Joyce中的幸福问题( eudaimon bios italic>)的研究。正如我所建议的那样,真正的价值原则是奥德修斯的《伊萨卡》,而不是人们通常认为的旅程。我讨论了在这些作者的研究著作中,幸福是否可能?此外,它是否足以满足人类的生活,以及达到和保存人类生存的必要条件。我首先提供荷马史诗的读物: Iliad italic>作为揭示与人类生存相悖的论点,以及《奥德赛》作为一种文学形式,被定义为传达 eudaimonia的方式 italic>-乐于助人。我建议卡瓦菲(C. P. Cavafy)的案文揭示出人们最初对信仰可能带来人类幸福的恐惧。还有他的诗“ 展开▼