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Exorcising the Devil to silence Christ's enemies: Ritualized speech practices in late antique Christianity.

机译:驱魔驱魔使基督的敌人沉默:晚期的基督教仪式中的礼节性言论实践。

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摘要

In the fourth century, both John Chrysostom, a priest in Antioch, and Cyril of Jerusalem delivered a series of baptismal orations in their roles as catechetical instructors for the lenten catechumenate. This eight week baptismal program involved candidates in ascetic practices, credal instruction and daily exorcisms. John and Cyril declare that the greater cosmological warfare between Christ and Satan had divided the earth's population into two groups: the daemonically contaminated and divinely cleansed. Christian speech practices (baptismal and credal formulae) had the power to banish daemons, who inhabited the unbaptized populations. By employing such weaponry in the city streets, baptized Christians fulfilled their new roles as "soldiers of Christ." This dissertation focuses on the strategies of oral weaponry which John and Cyril advocated with a view towards marginalizing religious alterity. The key issues are the following: (1) In what ways did John and Cyril portray certain ritual speech practices as anti-daemonic in their baptismal theology? (2) What were the processes of inculcating candidates in the strategies of antidaemonic speech? (3) What was the anthropological significance of this training? (4) What was the purpose for training candidates in speech practices that purportedly banished the Devil and daemons? In socio-political terms, against whom was the candidate to employ credal and baptismal formulae for exorcistic effect?;This study falls into six chapters, balanced between John Chrysostom and Cyril of Jerusalem. Chrysostom identifies the synagogue as the locus of the daemonic in Antioch; it was a place where his congregants forged oaths. Chrysostom instructed Christians to rescue these wayward Christians by exorcising their Jewish daemons with Christian formulae. Conversely, Cyril insinuates that his Metropolitan Acacius of Caesarea and his supporters were the false prophets prophesied to appear in Jerusalem before the Second Coming. By declaring the correct credal articles---in particular, the article involving the Crucifixion, Christians could exorcise the antichrist's daemonic spirits, which controlled a Christian's credal opponents. These various speech practices had efficacy in a given socio-historical situation. Oral weaponry is prevalent in contexts of religious competition: the very context in which John and Cyril worked to marshal "soldiers of Christ".
机译:在公元四世纪,安提阿的神父约翰·金索斯托(John Chrysostom)和耶路撒冷的西里尔(Cyril)都以一系列的洗礼演说的身份,担任了六旬节的副牧师。这个为期八周的洗礼计划涉及候选人的禁欲练习,credal教学和每日驱魔。约翰和西里尔宣称,基督与撒但之间的更大范围的宇宙战争将地球上的人口分为两类:被邪魔污染和神圣清洗的人群。基督徒的言语行为(洗礼和教条式)有权驱逐居住在未受洗人群中的守护进程。受洗的基督徒通过在城市街道上使用这种武器,履行了自己的新角色,即“基督的士兵”。本文着眼于约翰和西里尔所倡导的口头武器战略,以期将宗教改变边缘化。关键问题如下:(1)约翰和西里尔以什么方式在他们的洗礼神学中将某些仪式性言语实践描述为反守护神? (2)在反守护神的演讲策略中,应聘者的培养过程是什么? (3)这次培训的人类学意义是什么? (4)培训候选人的语音练习据说是驱逐了恶魔和守护进程的目的是什么?从社会政治角度来讲,谁选择采用蠕虫和洗礼公式来驱魔呢?本研究分为六个章节,在约翰·金口和耶路撒冷的西里尔之间取得了平衡。金口将犹太教堂确定为安提阿的守护进程所在地。那是他的同胞们发誓的地方。金口教会指示基督徒,以基督教的方式驱除犹太教徒,以拯救这些任性的基督徒。相反,西里尔(Cyril)暗示他的凯撒利亚大都会阿卡修斯(Acacius)和他的支持者是预言要在第二次降临之前出现在耶路撒冷的虚假先知。通过宣告正确的接缝条款,尤其是涉及钉在十字架上的文章,基督徒可以驱除敌基督的邪灵,而邪灵控制着基督徒的反对者。这些不同的言语练习在给定的社会历史情况下具有功效。在宗教竞争的背景下普遍使用口头武器:约翰和西里尔正是在这种背景下封送“基督士兵”。

著录项

  • 作者

    Kalleres, Dayna Sue.;

  • 作者单位

    Brown University.;

  • 授予单位 Brown University.;
  • 学科 Religious history.
  • 学位 Ph.D.
  • 年度 2002
  • 页码 281 p.
  • 总页数 281
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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