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Military aristocrat or warrior -monk? The religious and ethical formation of the American military officer.

机译:军事贵族还是武士?美国军官的宗教和道德构成。

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摘要

This dissertation examines the religious/symbolic and ethical elements rooted in the traditions, ideology, and 'doctrine' of American military culture. These elements operate on two levels: (1) as part of military training or academic programs and in 'character development' programs, especially for officers; and (2) as an ancient 'Code of Honor' and call to 'Duty.' This study discerns two value-systems at work in military culture---Professional Military Ethics (PME)---and the more traditional 'heroic ethics' rooted deeply within the so-called warrior spirit.;On the hypothesis that the motto Duty, Honor, Country functions as an allegory for the systemic heroic code at the core of military culture, this dissertation seeks to interpret the paradigmatic---(what military ethicists cite as bedrock)---values derived from that allegory. For example, this study identifies Duty as a cardinal principle for actions mandated by 'ancient customs' that can override external laws. It also assesses military culture's standards of behavior and its belief system in light of this internalized heroic code. It also evaluates the taboo of fratenization as integral to the heroic Code of Honor; posits 'Country' as primarily an allegory for military culture itself; and assesses military cultures standards of behavior and its belief system in light of its internalized heroic code. It asks, "What is the relationship between traditional military harassment and sexual harassment?" and "Should military officers maintain higher moral standards than men and women in other professions?" This study also seeks to discover the motivation behind the desire of potential warriors to emulate the persona of traditional, idealized heroic icons. It argues that both a 'male undercode' and a 'religious undercode' exist at the root of military culture, shunning all 'feminizing' influences, and stimulating a strong drive to achieve a type of "supermasculine" identity.;Three primary methodologies interface---those of military theory, feminist theory, and the history of religion---as this dissertation seeks to discover the military's own interpretation of its 'ancient' ethos and 'spiritual' identification.
机译:本文研究了植根于美国军事文化传统,意识形态和“学说”的宗教/符号和伦理因素。这些要素有两个层次:(1)作为军事训练或学术课程的一部分,以及在“角色发展”课程中,特别是对军官而言; (2)作为古老的“荣誉守则”并称为“职责”。这项研究辨别了两种在军事文化中起作用的价值体系-专业军事伦理学(PME)-以及深深植根于所谓的战士精神中的更为传统的“英雄主义伦理学”。 ,荣誉,国家作为军事文化核心系统性英勇典范的寓言,本论文旨在解释这种寓言所衍生的范式-(军事伦理学家援引的基石)-价值。例如,这项研究确定了“责任”是“古老习俗”所强制采取的,可以凌驾于外部法律之上的基本原则。它还根据此内部化的英雄法典评估了军事文化的行为标准及其信仰体系。它也将fragization的禁忌评估为英勇的《荣誉守则》的组成部分;认为“国家”主要是军事文化本身的寓言;并根据其内在的英勇法典评估军事文化的行为标准及其信仰体系。它问道:“传统的军事骚扰与性骚扰之间是什么关系?”以及“在其他职业中,军官是否应该维持比男性更高的道德标准?”这项研究还试图发现潜在的战士渴望模仿传统的,理想化的英雄人物形象的动机。它认为,军事文化的根源存在着“男性底层”和“宗教底层”,它们回避了所有“女性化”的影响,并激发了获得一种“超级男性”身份的强烈动力。 -军事理论,女权主义理论和宗教史的基础-本论文力求发现军队对“古代”精神和“精神”身份的自身解释。

著录项

  • 作者

    Johnson, Judith Ann.;

  • 作者单位

    The Claremont Graduate University.;

  • 授予单位 The Claremont Graduate University.;
  • 学科 Religion.;Womens studies.
  • 学位 Ph.D.
  • 年度 2002
  • 页码 391 p.
  • 总页数 391
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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