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A comparative analysis of the Fundamentalist-Modernist Controversies of both the Presbyterian Church and the Southern Baptist Convention.

机译:对长老会和南部浸信会公约的原教旨主义者-现代派之争的比较分析。

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This dissertation compares and contrasts two significant theological controversies in the twentieth century. The first controversy deals with the Presbyterian Church USA; the second involves the Southern Baptist Convention. The result of the controversies changed each denomination forever.;The first two chapters focus on the Fundamentalist-Modernist Controversy in the Presbyterian Church in the 1920's. The Presbyterian Church USA, was known as holding to conservative, Reformed theology. Her crown jewel, Princeton Theological Seminary, was known as the citadel of conservative Presbyterian thought. During the Fundamentalist-Modernist controversy, liberals and moderates, through political subversion, succeeded in capturing control of the denomination. Their next move was to gain control of Princeton Seminary. There was little the conservatives could do to stop the liberal takeover. Defeated conservatives left and founded Westminster Theological Seminary as a foil to the now liberal Princeton. The liberals had succeeded in capturing the denomination and her educational institutions. The conservatives were forced to retreat and form a new seminary that they felt remained true to traditional Presbyterian beliefs.;The next two chapters deal with the controversy in the Southern Baptist Convention and how it impacted the Cooperative Program seminaries. The Southern Baptist Convention was founded on conservative beliefs. Their polity was different than the hierarchal system of the Presbyterians, which worked to their advantage. Several pastors and denominational leaders became aware of the liberalism that was now in the educational systems. They began working to return the largest protestant denomination in America back to its conservative roots. As early as 1969, several Southern Baptist leaders began to work to reform the convention. The controversy lasted until 1991, when the liberals left the convention and formed their own denomination. After the controversy had subsided in the Southern Baptist Convention, the conservatives moved to reclaim the seminaries and colleges from the liberals. They succeeded in reclaiming the seminaries, but were unsuccessful in making progress in the state conventions and colleges.;The last section deals with how the Controversy affected the state conventions and liberal arts universities. Most state conventions and colleges resisted the reform that came to the overall denomination and seminaries. The Baptist General Convention of Texas, the largest of all of the state conventions, provides a clear example of resistence to reform. Lastly, Baylor University, the largest Baptist University in the world, broke away from the Baptist General Convention of Texas. This set off a trend that separated the Southern Baptist colleges from their state conventions, The work concludes with a final comparison of how each denomination handled controversy and the impact that each controversy made on their denomination.
机译:本文对二十世纪两个重大的神学争论进行了比较和对比。第一个争议涉及美国长老会;第二个涉及南部浸信会公约。争论的结果永远改变了每个派别的名称。前两章重点讨论1920年代长老会教堂中的原教旨主义者-现代主义者之争。美国的长老教会,被称为坚持保守的,改革宗的神学。她的皇冠上的珠宝,普林斯顿神学院,被称为保守长老会思想的堡垒。在原教旨主义者-现代主义者的争论期间,自由主义者和温和派通过政治颠覆成功地控制了该教派。他们的下一步行动是控制普林斯顿神学院。保守派几乎无法阻止自由主义者的接管。败下阵来的保守派离开,成立威斯敏斯特神学院,作为现任自由派普林斯顿的陪衬。自由主义者成功地占领了教派和她的教育机构。保守派被迫撤退并成立了一个新的神学院,他们认为这仍然符合传统的长老会的信仰。接下来的两章讨论了《南浸信会公约》中的争议及其对合作计划神学院的影响。南部浸信会公约是建立在保守的信念之上的。他们的政体与长老会的等级制度不同,后者对他们有利。几位牧师和教派领袖开始意识到教育体系中现在存在的自由主义。他们开始努力使美国最大的新教派回到其保守根源。早在1969年,南浸信会的几位领导人就开始着手改革公约。争议一直持续到1991年,当时自由派退出了公约并组建了自己的教派。争议平息了《南部浸信会公约》后,保守派开始从自由派手中夺回神学院和大学。他们成功地收回了神学院,但在州会议和大学中却没有取得成功。上一节讨论了争议如何影响州会议和文科大学。大多数州的会议和大学都抵制了针对整个教派和神学院的改革。德克萨斯州浸信会总会,是所有州会议中规模最大的一次,它清楚地表明了坚持改革的决心。最后,世界上最大的浸会大学贝勒大学脱离了德克萨斯州的浸会大会。这掀起了将南浸会大学与州立大学区分开来的趋势。这项工作以对每个教派如何处理争议以及每个争议对其派别的影响的最终比较作了总结。

著录项

  • 作者

    Williams, John Robert, III.;

  • 作者单位

    Mid-America Baptist Theological Seminary.;

  • 授予单位 Mid-America Baptist Theological Seminary.;
  • 学科 Religion History of.;Religion Philosophy of.;Theology.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 264 p.
  • 总页数 264
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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