首页> 外文学位 >A freedom to suit themselves: Negotiating Mashpee Indian political identity on Cape Cod, 1742--1834 (Massachusetts, Gideon Hawley, William Apess).
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A freedom to suit themselves: Negotiating Mashpee Indian political identity on Cape Cod, 1742--1834 (Massachusetts, Gideon Hawley, William Apess).

机译:适合自己的自由:1742--1834年在科德角谈判Mashpee印度人的政治身份(马萨诸塞州,吉迪恩·霍利,威廉·阿佩斯)。

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摘要

This dissertation is a political and religious history of the Mashpee Wampanoag Indians of Massachusetts from 1742, when the Indian Pastor Solomon Briant replaced the English Rev. Joseph Bourne as missionary to the Mashpees, to 1834, when the Mashpees successfully lobbied the Massachusetts General Court for status as an independent district within the state. Between 1746 and 1761 the Mashpee established political independence under English law. In 1763 they attained district status within the colony and in 1788 survived its revocation by the Massachusetts General Court. After decades of protest, the Mashpee finally reclaimed district status in 1834.; "A Freedom to Suit Themselves" relies on several manuscript collections, most notably the journals and correspondence of Rev. Gideon Hawley (the Mashpees' missionary from 1757 to 1807) and the archives of the New England Company (the missionary society which placed Hawley in Mashpee). It also draws extensively on the records of the Massachusetts General Court, including the Mashpees' many petitions stating grievances endured at the hands of their white overseers and arguing for political autonomy. The petitions, in particular, reveal the means by which the Mashpees convinced the General Court to recognize their political competence and grant them the right to elect a local government.; This study argues for the central role played by Gideon Hawley in Mashpee politics while also emphasizing the influence of previously under appreciated native leaders, including the pastor Solomon Briant. Although Hawley initially supported Mashpee home rule, he had abandoned this position by 1788, an abandonment that was shortly followed by the Court's revocation of district status. That status was renewed in 1834 largely through the efforts of Pequot minister William Apess, who led the Mashpees in organized protests, including locking the meetinghouse and barring non-Mashpees from Mashpee land.; In contrast to earlier histories of the Mashpees, this study accepts the Mashpees' tribal identity rather than trying to establish or defend it. It also firmly identifies the multiple and shifting actors on the landscape of Massachusetts and Mashpee politics. "A Freedom to Suit Themselves" establishes at once the persistence of the Mashpee tribe and its adaptation to and manipulation of Massachusetts' government to gain and then regain political autonomy.
机译:这篇论文是1742年马萨诸塞州Mashpee Wampanoag印第安人的政治和宗教史,当时印度牧师所罗门·布赖恩特(Solomon Briant)代替英国牧师约瑟夫·伯恩(Joseph Bourne)担任马普西人的传教士,直到1834年,当马普西人成功游说马萨诸塞州总法院要求州内独立地区的地位。 1746年至1761年之间,马什皮根据英国法律建立了政治独立。 1763年,他们在殖民地内获得了地区地位,并在1788年幸免于马萨诸塞州总法院的撤销。经过数十年的抗议,Mashpee终于在1834年恢复了地区地位。 “适合自己的自由”依赖于几份手稿收藏,最著名的是吉迪恩·霍利牧师(1757年至1807年的马斯皮派传教士)的期刊和书信以及新英格兰公司(将霍利置于Mashpee)。它还广泛地借鉴了马萨诸塞州总法院的记录,其中包括Mashpees的许多请愿书,这些请愿书表达了在白人监督员手中的不满,并主张政治自治。请愿书尤其揭示了马什皮人说服总法院承认其政治能力并授予他们选举地方政府的权利的方式。这项研究证明了吉迪恩·霍利(Gideon Hawley)在Mashpee政治中的核心作用,同时还强调了以前受人尊敬的本国领导人(包括所罗门·布赖恩特牧师)的影响。尽管霍利最初支持马什皮的家政统治,但他在1788年放弃了这一职位,随后放弃了这一职位,随后法院撤销了地区地位。这种状况在1834年得到了很大程度的恢复,主要是由Pequot部长威廉·阿佩斯(William Apess)的努力进行的,他率领马斯皮派举行了有组织的抗议活动,包括锁定会议室和禁止非马什比派人进入马斯皮。与Mashpees的早期历史形成对比,本研究接受Mashpees的部落身份,而不是试图建立或捍卫它。它还坚定地确定了马萨诸塞州和马什皮政治局势中多重且不断变化的参与者。 “适合自己的自由”立即建立了Mashpee部落的持久性,并确立了其对马萨诸塞州政府的适应和操纵,以获取并重新获得政治自主权。

著录项

  • 作者

    Parm, Melissane.;

  • 作者单位

    Boston University.;

  • 授予单位 Boston University.;
  • 学科 History United States.; Law.; Sociology Ethnic and Racial Studies.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 271 p.
  • 总页数 271
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 美洲史;法律;民族学;
  • 关键词

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