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Andrew D. Urshan: A Theological Biography.

机译:安德鲁·乌山(Andrew D. Urshan):神学传记。

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A native of Persia who arrived in the United States of America in 1901, Urshan was one of the earliest, most prolific, and influential theologians of Oneness Pentecostalism. Although he associated himself with the Oneness segment of the Finished Work branch of Pentecostalism, he testified to three distinct stages in his Christian experience: conversion, sanctification, and Holy Spirit baptism with the accompanying sign of speaking with tongues. He came to believe that these three experiences should occur simultaneously, but he did not disparage those for whom they did not. He identified himself with the Oneness stream of Pentecostalism even though he embraced the concept of mysterious plurality in the "T-H-R-E-E---O-N-E" God. This was apparently due to the enduring cultural and theological influence of the Church of the East on his developing theology.;Although he resisted separation from the Assemblies of God, when forced to declare himself, Urshan claimed that when he was filled with the Holy Spirit in 1908 he immediately began to understand the Oneness of God. Urshan began baptizing in the name of the Lord Jesus Christ in 1910 although he himself was not so baptized until 1915 during a ministry trip to Russia. He claimed to have been warned by William Durham and Frank Ewart not to preach and teach water baptism in the name of the Lord Jesus Christ for remission of sins as the new birth of water, baptism of the Holy Spirit with tongues as the new birth of the Spirit, and the oneness of God in the person of the Lord Jesus Christ. But while in Persia in 1914, Urshan received mail from G. T. Haywood and Frank Ewart indicating that they had embraced baptism into the name of Jesus Christ.;Urshan's influence in the Pentecostal movement was largely due to his writing ministry, which included some eight books, the monthly periodical The Witness of God, songs, and tracts.;This dissertation traces the biography of Andrew D. Urshan and examines the development of his understanding of theology, Christology, and soteriology.
机译:Urshan是波斯人,他于1901年抵达美国,是最早的,最有影响力的,有影响力的五旬节一体神学家之一。尽管他参与了五旬节教派完成工作分支的合一性部分,但他在基督徒经历中见证了三个不同的阶段:悔改,成圣和圣灵洗礼,并伴有说方言的迹象。他开始相信这三种经历应该同时发生,但是他并没有贬低那些他们没有经历过的人。尽管他在“ T-H-R-E-E--O-N-E”上帝中接受了神秘的复数概念,但他仍将自己确定为五旬节派的一体流。显然,这是由于东方教会对他不断发展的神学的持久文化和神学影响。尽管他拒绝与上帝召会分离,但在被迫宣布自己的时候,乌尔尚声称当他被圣灵充满时1908年,他立即开始了解上帝的独一性。 Urshan于1910年开始以主耶稣基督的名义受洗,尽管他本人直到1915年在俄罗斯的事奉之旅中才受洗。他声称已被威廉·达勒姆(William Durham)和弗兰克·埃瓦尔特(Frank Ewart)警告不要以主耶稣基督的名义宣讲和教导洗礼,因为水的新生是罪孽的减轻,圣灵的洗礼是舌头的新生。圣灵和神在主耶稣基督身上的独一性。但是在1914年波斯时期,Urshan收到了GT Haywood和Frank Ewart的来信,表示他们接受了洗礼,以耶稣基督的名义。Urshan在五旬节运动中的影响很大程度上归功于他的写作事工,其中包括大约八本书,每月的期刊《上帝的见证,歌曲和片段》。本论文追溯了安德鲁·D·乌尔山(Andrew D. Urshan)的传记,并考察了他对神学,基督教和社会学的理解的发展。

著录项

  • 作者

    Segraves, Daniel Lee.;

  • 作者单位

    Regent University.;

  • 授予单位 Regent University.;
  • 学科 Biography.;Religion General.;Religion History of.;Theology.
  • 学位 Ph.D.
  • 年度 2011
  • 页码 476 p.
  • 总页数 476
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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