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Representation of women and dramatization of ideology in modern Chinese literature.

机译:中国现代文学中的女性代表性与意识形态戏剧化。

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摘要

This dissertation is a study of the ideological representation of women in some selected texts in modern Chinese literature and culture. In this study, the representation of women is not treated as a realistic or naturalistic depiction of women characterized by semiological transparency, but as a literary construction. The representation of women often becomes the dramatization of ideology.; With the representative examples, I suggest that the representation of women dramatizes a variety of social ideological issues: the utopian desire for modernity in the May Fourth period in Lu Xun's Regret for the Past, the competing ideological struggles staged in the female body in Ding Ling's Miss Sophia's Diary, the imagined community of a new nation state in the form of an ethnic woman in Li Ang's Labyrinthine Garden, the demand for social plurality and transgression against socialist norms and institutions through the defiant and rebellious women in He Yi's film Postman, and the postmodern culture represented by the linglei (alternative) woman who adopts a bodily writing in Wei Hui's Shanghai Baby.; In these texts, the demonstration of ideological issues takes the form of representation of women for several reasons: the representation of women expresses what cannot be expressed directly and articulates a new identity that the male characters are trying to construct; women and social ideals can both embody male desires. In consequence, the represented femininity becomes part of the definition of the ideological issues. The desirability of women is based on and assessed by the extent it satisfies the male's need to construct male subjectivity.; Different from the representation of women in the form of male narrative, the self representation of women from the perspective of female narrator works as an agent of resistance against social control and domination. Through a unique female narrative, such as diary-writing, epistolary, or bodily writing, the female narrators have not only tried to focus on female subjectivity and exposed the dark side of patriarchal ideology and institutions, but also created a specific way to break up the external or internalized constraints, and thus to let their inner truth be felt rather than withered.
机译:本文研究了中国现代文学和文化中女性在某些选定文本中的意识形态表征。在这项研究中,妇女的代表性不被视为具有符号学透明性的对妇女的现实或自然主义描写,而是一种文学建构。妇女的代表权常常成为意识形态的戏剧化。通过代表性的例子,我认为女性的代表体现了各种各样的社会意识形态问题:在鲁迅的《遗憾》中,五四时期的乌托邦对现代性的渴望,在丁玲小说中的女性身体中进行的意识形态斗争。索菲娅小姐的日记,一个新民族国家的想象社区,以李昂迷宫花园中的一个民族女人的形式出现,通过贺仪电影《邮递员》中挑衅而叛逆的妇女对社会多元化和违反社会主义规范和制度的需求,以及以后蕾的女性为代表的后现代文化,她在魏慧的《上海宝贝》中采用了身体上的写作。在这些文本中,出于几个原因,意识形态问题的表现采取了妇女代表的形式:妇女代表表达了不能直接表达的内容,并阐明了男性角色正在试图建构的新身份;妇女和社会理想都可以体现男性的欲望。结果,所代表的女性气质成为意识形态问题定义的一部分。妇女的可取性是根据其满足男性对男性主观性需求的程度而确定的。与男性叙事形式中的女性代表不同,从女性叙述者的角度来看,女性的自我代表是抵抗社会控制和统治的代理。通过叙述女性的独特叙事,例如日记,书信或身体写作,女性叙事者不仅试图专注于女性的主体性,暴露了父权制意识形态和制度的阴暗面,而且创造了一种具体的分手方式。外部或内部约束,从而让他们感受到内在的真理而不是枯竭。

著录项

  • 作者

    Liu, Wen.;

  • 作者单位

    University of Oregon.;

  • 授予单位 University of Oregon.;
  • 学科 Literature Modern.; Literature Asian.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 198 p.
  • 总页数 198
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 世界文学;
  • 关键词

  • 入库时间 2022-08-17 11:45:16

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