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Beyond 'infinite jest': Post-postmodern solidarity in 9/11 narratives.

机译:超越“无限的玩笑”:9/11叙事中的后现代团结。

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My thesis interrogates the postmodern view of popular culture as being banal and questions Theodore Adorno's view of postmodern consumer culture as ultimately antihuman(istic). My re-reading of postmodern popular culture finds that there is potential for meaningful human interaction through popular culture. My re-reading asserts that popular culture is capable of being a vehicle for solidarity. In my analysis I locate a postmodern paradigm shift in which human solidarity becomes a necessary consideration and focus of postmodern narratives and art forms. I term this shift " post-postmodernism" which is marked by a focus on solidarity.1 While the shift to the post-postmodern begun in pre-9/11 context, the post-9/11 context makes the shift particularly evident. The focus of this project lies in the role of human solidarity in post-9/11 narratives and how those narratives subscribe theoretically to the post-postmodern paradigm.The texts I am working with are the fictional novel Falling Man by Don DeLillo, the fictional novel Incredibly Loud and Extremely Close by Jonathan Safran Foer, the graphic narrative and memoir In the Shadow of No Towers by Art Spiegelman, and the 9/11 Digital Archive. While there are many other 9/11 narratives that also explore what it means to be human, I choose these particular texts because of their exploration of human solidarity through the falling man image. In my discussion of the Digital Archive I focus the discussion on five images that illustrate a pastiche of official documented history and narrative with artistic reinterpretation of that history and narrative of the event(s) of 9/11, which again has a particular emphasis on the World Trade Center. While there is a plethora of 9/11 texts and narratives that would be excellent examples to include, I choose these particular texts because of their emphasis on the visual rhetoric of 9/11. The impetus for my project is a quote by David Foster Wallace: "I just think that fiction that isn't exploring what it means to be human today isn't good art" (McCaffery 131). My project demonstrates how these texts utilize pop-culture, and particularly visual culture as a way to initiate a sense of compassion and human solidarity in their characters and readers. My thesis begins by considering the way popular culture functions in postmodern society and how it can create a sense of solidarity. The project focuses on 9/11 narratives and explores how the narration of the event is indicative of a post-postmodern literary/narrative shift because there is a need to embrace solidarity and cope with the "organic [human] shrapnel" (DeLillo 16) of the event(s). My aim in this project is to demonstrate a shift in American postmodern literature and show how these authors embrace a sense of solidarity by addressing the concept of what it means to be human today to their readers and how they use the postmodern signs of popular culture as a vehicle for that interrogation, which ultimately reinforces the human connection behind the postmodern American culture.1The solidarity I aim to reference in this project focuses on a sense of solidarity that is not group specific, but rather focused on the human community as a whole. There are various forms of solidarity -- from Marxist to feminist solidarity, but the way I view and use solidarity in this project lends itself to a conception that solidarity is not necessarily group specific, but human specific.
机译:我的论文质疑大众文化的后现代观点是过时的,并质疑西奥多·阿多诺(Theodore Adorno)关于后现代消费文化最终是反人类的观点。我对后现代流行文化的重新阅读发现,有可能通过流行文化进行有意义的人类互动。我的重新阅读断言,大众文化能够成为团结的工具。在我的分析中,我发现了后现代范式的转变,在这种转变中,人的团结成为后现代叙事和艺术形式的必要考虑和焦点。我称这种转变为“后后现代主义”,其特点是着眼于团结。1虽然向后后现代的转变始于9/11以前的时代,但9/11后的时代却使这一转变特别明显。该项目的重点在于人类团结在9/11后叙事中的作用以及这些叙事在理论上如何适应后现代范式。我正在研究的文字是虚构的小说《堕落的人》(Don DeLillo),虚构的乔纳森·萨夫兰·佛尔(Jonathan Safran Foer)创作的小说《难以置信的大声和极其接近》,阿皮·斯皮格尔曼(Art Spiegelman)的图形叙述和回忆录《无塔之影》和9/11数字档案馆。尽管还有许多其他9/11叙事也探讨了人类的意义,但我之所以选择这些特定的文本,是因为它们通过堕落的人类形象探索了人类的团结。在我对数字档案馆的讨论中,我将讨论重点放在五幅图像上,这些图像说明了官方记录的历史和叙事的伪影,并对该历史和事件的叙事进行了艺术性的重新诠释,再次强调了9/11事件的叙事。世界贸易中心。虽然有很多9/11文本和叙述都是很好的例子,但我选择这些特殊文本是因为它们强调9/11的视觉修辞。大卫·福斯特·华莱士(David Foster Wallace)引用了我这个项目的动力:“我只是认为,没有探究今天对人类的意义的小说不是好艺术”(McCaffery 131)。我的项目展示了这些文本如何利用流行文化,尤其是视觉文化,来在其人物和读者中引发同情心和人类团结感。我的论文首先考虑了流行文化在后现代社会中的运作方式以及它如何产生一种团结感。该项目专注于9/11叙事,并探讨事件的叙事如何指示后现代文学/叙事的转变,因为需要拥抱团结并应对“有机的[人类]弹片”(DeLillo 16)事件的数量。我在这个项目中的目的是展示美国后现代文学的转变,并通过向读者介绍当今对人类的意义,以及如何将流行文化的后现代标志这种审问的工具最终加强了后现代美国文化背后的人际关系。1在这个项目中,我要提到的团结重点是一种团结感,这种团结感不是针对特定群体的,而是针对整个人类社区的。团结的形式多种多样-从马克思主义到女性主义的团结,但是我在这个项目中对团结的看法和使用方式使人们产生了这样一个观念,即团结不一定是特定于群体的,而是特定于人类的。

著录项

  • 作者

    Al-Tabaa, Najwa Heather.;

  • 作者单位

    The University of Texas at El Paso.;

  • 授予单位 The University of Texas at El Paso.;
  • 学科 Literature Modern.Literature American.American Studies.
  • 学位 M.A.
  • 年度 2010
  • 页码 95 p.
  • 总页数 95
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 语言学;
  • 关键词

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