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Political culture and individual behavior in contemporary Greece.

机译:当代希腊的政治文化和个人行为。

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摘要

This study explores the nature of the Greek political culture and investigates its effects on individual attitudes/behaviors, i.e., positive views towards democracy, support for European membership, and voting for the left. The significance of these attitudes lies in the fact that they reflect systemic developments that took place in the last three decades in Greece. These developments are (a) restoration of democracy, (b) admission in the EU, and (c) accession of a leftist party to power. Two widely used cultural paradigms, i.e., the "civil model" and the "cultural shift hypothesis" find little support in Greece. Previous studies on Greek political culture emphasize certain cultural features---such as, cynicism, lack of civic culture, introvert orientation, patriotism, and materialist value priorities---that are inconsistent with the attitudes under investigation and with the major systemic developments in Greece.;In search of other alternatives, this study examines the relevance of two other cultural models. One is Wildavsky's cultural theory of preferences, or "ways of life" (egalitarianism, individualism, fatalism and hierarchy), and another is Diamandouros's theory of the twin rival cultures in Greek society (underdog and modern). Various survey items are utilized from the 1997 Euro-barometer data to construct indexes that constitute numerous variables used for cross-tab statistics and multiple regression models.;Using both qualitative (socio-economic analysis) and quantitative (survey data) techniques, this study confirms previous postulations that the Greek political culture paradoxically combines suspicion and mistrust for authorities with an extreme interest in politics and high levels of participation. A historical/sociological analysis of Greek society provides multiple explanations and offers numerous implications regarding this odd coexistence. Also telling is the fact that, despite regional disparities, the dominant culture is "egalitarianism," which according to Wildavsky's scheme, is a cynical-participant political culture. Making no causal postulations about the workability/stability of the Greek political system, this study reveals a link between political culture (in particular fatalistic and introvert/underdog values) and individual attitudes/behavior. Both Wildavsky's and Diamandouros's cultural schemes are thus proven important predictors of the individual attitudes that reflect systemic transformations in Greece, paving the way for their future applications in subsequent studies.
机译:这项研究探索了希腊政治文化的本质,并研究了其对个人态度/行为的影响,即对民主的积极看法,对欧洲成员的支持以及对左翼人士的投票。这些态度的重要性在于,它们反映了希腊近三十年来发生的系统性发展。这些事态发展是(a)恢复民主,(b)进入欧盟,以及(c)左派政权加入。在希腊,两种广泛使用的文化范式,即“民间模式”和“文化转移假说”,很少得到支持。先前对希腊政治文化的研究强调某些文化特征,例如犬儒主义,缺乏公民文化,性格内向,爱国主义和唯物主义的价值优先考虑,这些特征与所调查的态度以及该国的主要系统性发展相矛盾。为了寻找其他选择,本研究考察了其他两种文化模式的相关性。一种是维尔达夫斯基的偏爱或“生活方式”的文化理论(平等主义,个人主义,宿命论和等级制度),另一种是迪亚曼杜罗斯关于希腊社会中的双重敌对文化(弱者和现代)的理论。利用1997年欧洲晴雨表数据中的各种调查项目来构建指数,该指数构成了用于交叉表统计和多元回归模型的大量变量;使用定性(社会经济分析)和定量(调查数据)技术进行的这项研究证实了先前的假设,即希腊政治文化自相矛盾地将对当局的怀疑和不信任结合在一起,对政治具有极大的兴趣和高度的参与。对希腊社会的历史/社会学分析提供了多种解释,并为这种奇怪的共存提供了许多启示。还可以说明的事实是,尽管存在地区差异,但占主导地位的文化是“平等主义”,根据Wildavsky的方案,这是一种愤世嫉俗的参与政治文化。这项研究没有对希腊政治体系的可运作性/稳定性做出因果假设,而是揭示了政治文化(特别是宿命论和内向/弱者价值观)与个人态度/行为之间的联系。事实证明,Wildavsky和Diamandouros的文化计划都是反映希腊系统性转变的个人态度的重要预测指标,为它们在以后的研究中的应用铺平了道路。

著录项

  • 作者

    Skolarikou, Maria.;

  • 作者单位

    Southern Illinois University at Carbondale.;

  • 授予单位 Southern Illinois University at Carbondale.;
  • 学科 Political Science General.;Sociology Social Structure and Development.;Anthropology Cultural.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 420 p.
  • 总页数 420
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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