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Allegories of exile: The alienated self in Shakespeare, Webster, Crashaw, and Milton.

机译:流放的寓言:莎士比亚,韦伯斯特,克拉苏和米尔顿的异化自我。

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摘要

"Allegories of Exile" examines various poetic representations of characters and communities forced to negotiate their identity once confronted with the threat of exile -- be it social, economic, political, or in some cases physical -- in the works of William Shakespeare, John Webster, Richard Crashaw, and John Milton. In each chapter subjects once integral to London's landscape are pushed to, or outside, the social periphery as a result of their having threatened the state's health, political stability, or sanctioned church. These communities include: the syphilitic market-class informing Shakespeare's Measure for Measure; the female political community surrounding Queen Anne, as thematized in John Webster's The Duchess of Malfi; the dispersed High Churchmen central to Richard Crashaw's poetry; and the disenfranchised Puritan communities informing Milton's Paradise Lost. The question then is how do early modern subjects living in and around London negotiate their identities and their voices once denied access to the social or ideological structures that originally defined them?;Throughout each of these works isolated poetic characters respond to their condition by performing subversive demonstrations with, and in some cases on, their bodies. Each creates a language of resistance that draws from the same allegories and tropes used to define the subject as other. From syphilitic infections to a scatological journey through the bowels of Chaos, erupted sores and bleeding wounds form discourses that poetically refocus the politics of bodily exile onto the body politic. While various forms of embodiment threaten the state and are subject to exile in each author's works, the characters examined viscerally appropriate bodily rhetoric to construct new subjectivities. In negotiating with defining social institutions these characters move toward new forms of self-definition and self-understanding.
机译:“流亡寓言”考察了威廉·莎士比亚(John William Shakespeare,John)的作品中所表现出来的人物和社区的各种诗意表现形式,这些人物和社区一旦面临着流亡的威胁,无论是社会,经济,政治还是某些情况下的身体威胁,就不得不协商其身份Webster,Richard Crashaw和John Milton。在每章中,由于威胁伦敦的健康,政治稳定或受制裁的教堂,一旦成为伦敦景观不可或缺的主题便被推到社会外围或外部。这些社区包括:梅毒的市场阶级,告知莎士比亚的《对措施》;以约翰·韦伯斯特(John Webster)的《马尔菲公爵夫人》为主题的女性安宁女王周围的女性政治团体;理查德·克拉索的诗歌散落的高级教会人士和被剥夺权利的清教徒社区通知弥尔顿的“失乐园”。那么问题是,居住在伦敦及其周围地区的早期现代主体如何协商他们的身份,一旦拒绝进入最初定义它们的社会或意识形态结构,他们的声音又会如何?;贯穿所有这些孤立的诗意人物通过颠覆性的方式来回应他们的状况。在他们的尸体上进行示威,有时甚至是在身上进行示威。每一种都创造了一种反抗语言,这种反抗语言源于用来将主题定义为其他主题的相同寓言和比喻。从梅毒感染到混乱的大肠的粪便之旅,疮的爆发和伤口出血形成的话语使诗歌流放的政治重新聚焦于身体政治上。尽管各种形式的体现都威胁着国家,并且在每位作者的作品中都可能被流放,但内在地考察的这些人物在身体上的修辞格恰当地构成了新的主观性。在与定义社会制度进行谈判时,这些角色朝着新的自我定义和自我理解形式发展。

著录项

  • 作者

    Madson, Christopher John.;

  • 作者单位

    State University of New York at Buffalo.;

  • 授予单位 State University of New York at Buffalo.;
  • 学科 History General.;Literature English.
  • 学位 Ph.D.
  • 年度 2011
  • 页码 233 p.
  • 总页数 233
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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