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Beyond the farm: Ambition and the transformation of rural New England, 1770s--1820s.

机译:农场之外:野心与新英格兰乡村的转型,1770--1820年代。

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This study explores the transformation from a traditional to a “liberal” culture in early national America. Previous studies of this topic stress the expansion of markets and the spread of democratic sentiments as the key agents of cultural as well as social change in the countryside. Yet scholars struggle with the concept of liberalism, not least because few Americans employed that term in the late eighteenth and early nineteenth centuries. Some historians have even suggested that the United States grew into a liberal society without crafting a liberal ideology.; This project reveals that there was, in fact, a grammar of liberalizing change that emerged after—and, in many respects, because of—the American Revolution. Far from a simple apology for acquisitiveness or egalitarian sentiments, this grammar leveled a complex moral, economic, and social challenge to localism writ large. It promised to “excite” country peoples, to lift them from parental precedents and neighborhood concerns. Both its detractors and supporters captured its message and appeal with the term, “Ambition,” or the desire to gain “distinction” within a grand public. To study this movement, I have focused on seven rural New Englanders, all born after the Revolution, who each devised a distinctive “career” within a still-agrarian economy and social order. Each chapter follows these figures through a stage in the life course, interlacing their experiences with the spread of new formulas for personal and social potential.; By asking how and why these figures escaped the farm, I reveal the contested creation of a new cultural landscape in the American hinterlands, one that exploded local bounds and underwrote the self-definition of obscure young men. I also cast light on the rise of the autobiographical persona in American culture. And I contend that this process unfolded before the demise of the household economy, anticipating and helping to shape the ultimate decline of a pre-industrial social order in the United States.
机译:这项研究探索了美国早期民族从传统文化向“自由”文化的转变。以前对此主题的研究强调了市场的扩大和民主情绪的传播,这是农村文化以及社会变革的主要推动力。然而,学者们对自由主义的概念感到挣扎,这不仅是因为在18世纪末和19世纪初,很少有人使用该术语。一些历史学家甚至建议美国在没有树立自由主义意识形态的情况下发展成为一个自由社会。该项目表明,事实上,在美国革命之后,并且在许多方面,是由于美国革命而产生的一种自由化语法。这种语法远非简单地为获得性或平均主义的道歉而写,而是对地方主义提出了复杂的道德,经济和社会挑战。它承诺“激发”乡村人民,使他们摆脱父母的先例和邻里关注。它的批评者和支持者都用“野心”一词或在盛大公众中获得“与众不同”的愿望抓住了它的信息和吸引力。为了研究这一运动,我集中研究了七名新英格兰农村人,他们都是在革命后出生的,他们每个人都在仍然农业的经济和社会秩序中设计了一个独特的“职业”。每章都在生活的各个阶段跟随这些人物,将他们的经验与新的个人和社会潜力公式相结合。通过询问这些人物如何以及为什么逃离农场,我揭示了美国腹地一种有争议的新文化景观的创造,这种文化景观突显了当地的局限性,并承托了晦涩的年轻人的自我定义。我也对美国文化中自传人物角色的兴起给予了启示。而且我认为,这一过程在家庭经济消亡之前就已经展开,预见并有助于塑造美国工业化前社会秩序的最终衰落。

著录项

  • 作者

    Opal, Jason Matthew.;

  • 作者单位

    Brandeis University.;

  • 授予单位 Brandeis University.;
  • 学科 History United States.; Education History of.; Anthropology Cultural.
  • 学位 Ph.D.
  • 年度 2004
  • 页码 351 p.
  • 总页数 351
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 美洲史;教育;人类学;
  • 关键词

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