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Show Me the Truth: The Conditions of Possibility for the Invention of Photography.

机译:告诉我真相:摄影发明的可能性条件。

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摘要

The popularization of science during the eighteenth century generated, toward the end of the century, an epistemological anxiety that reached all levels of the population from the most literate scientist to the poorest peasant, the expert in differential calculus like the witness of the flights of Montgolfieres. Books, periodicals, schooling, private salons, and public demonstrations contributed to this quasi-universal anguish. Toward the end of the century, spectacles appeared that were at once expressions and tentatives to remedy the period's epistemic malaise; among those spectacles the phantasmagoria, the panorama, and the diorama, all connected to the history of photography, figure prominently.;In this dissertation I focus on the progressive build-up through the eighteenth century of the yearning for an accurate and truthful representation of the natural world that culminated in the 1839 invention of photography. Rather than seeing photography as the inevitable result of improved knowledge in the specific sciences of optics and chemistry, I consider that what else was needed to create the conditions of possibility for photography's invention was the 18th century's crisis of knowledge. A crisis that intensified as the Enlightenment's new order built on the strength of reason both threatened the traditional understanding of nature based on theology and introduced a new understanding of the fragility of the human mind and the uncertainty of perception, and hence anxiety around the question, "How do we trust what we see? How can we be certain of what we know?".;If problems linked to the nature of knowledge drove the invention of photography, as soon as it was invented, photography split in a variety of practices sometime opposed to each others. Scientists forged ahead with using "objective" photography on one side, and artists coerced the medium for their own creative needs on the other. Thus, on its way to what it has become today, photography practices cancel or at least complicate the original intent; what some historians have perceived as photography's second invention.;This "second invention" of photography is one we can understand if we consider that the 18th century was not only characterized by Reason's reign but also by philosophical speculation, the popularization of science, and mass entertainments that together exposed a wide segment of urban society to the unsettling tension between truth and skepticism. My dissertation thus seeks to reconnect 19th-century photographic practices with photography's pre-history, which was also very much concerned with the question of how to apprehend the world of solid objects given a growing understanding of a reflexive subject.
机译:十八世纪末,科学的普及产生了认识论上的焦虑,这种焦虑已遍及人口的各个层次,从最有文化的科学家到最贫穷的农民,微积分学的专家,如蒙哥尔费利斯飞行的见证人。书籍,期刊,学校,私人沙龙和公共示威活动助长了这种准普遍的痛苦。到本世纪末,眼镜立即出现,以弥补这一时期的认识不足。在那些与摄影史有关的幻影,全景图和西洋镜中,尤为突出。;在本文中,我着重于向往十八世纪的渐进积累,以期准确而真实地表现出自然世界在1839年发明摄影后达到顶峰。我不认为摄影是光学和化学特定科学领域知识进步的必然结果,我认为为摄影发明创造可能性条件所需要的其他事情是18世纪的知识危机。随着启蒙运动在理性的基础上建立的新秩序而加剧的危机不仅威胁到基于神学的对自然的传统理解,而且对人的心灵的脆弱性和感知的不确定性产生了新的理解,从而引发了对问题的焦虑, “我们如何信任我们所看到的东西?我们如何确定我们所知道的东西?”;如果与知识的本质有关的问题驱使摄影技术的发明,摄影技术一被发明,便会分裂为多种实践有时彼此对立。科学家一方面使用“客观”摄影,另一方面又将艺术家迫切需要满足自己的创意需求的摄影技术推向前进。因此,在走向今天的过程中,摄影实践取消了或至少使最初的意图变得复杂。一些历史学家认为摄影的第二个发明。摄影的“第二个发明”是我们可以理解的,如果我们认为18世纪不仅以理性的统治为特征,而且还以哲学的推测,科学的普及和大众化为特征。娱乐活动使城市社会的许多阶层共同面临真理与怀疑之间令人不安的紧张局势。因此,我的论文力求将19世纪的摄影实践与摄影的史前史联系起来,这也非常关注随着对反身主题的理解,如何理解实体世界的问题。

著录项

  • 作者

    Delmas, Didier.;

  • 作者单位

    McGill University (Canada).;

  • 授予单位 McGill University (Canada).;
  • 学科 Mass communication.;Art history.;Science history.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 230 p.
  • 总页数 230
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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