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Access to law in Late Antiquity: Status, corruption, and the evidence of the 'Codex Hermogenianus' (Roman Empire).

机译:上古晚期的法律准入:地位,腐败和“法典Hermogenianus”(罗马帝国)的证据。

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Historical treatments of the Roman legal world have focused on lawyers and their elite clients, but most clients came from the middling sort, whose daily lives and legal experiences have received little attention. My dissertation draws on a little-used legal code, as well as papyrological, epigraphic, archaeological and onomastic evidence, to provide the first detailed discussion of law and life for these ordinary people in the Roman Empire.; I use the evidence of papyri to show that non-elites gained an understanding of law from social connections, not from education or literature, as is often claimed, and also from legal professionals, such as lawyers and notaries. The formulaic nature and appearance of legal documents on papyri demonstrates that notaries helped non-elites draw up the legal documents that accompany most rites of passage or undertakings in life.; Turning to legal disputes, I use papyri and inscriptions to re-evaluate from the point of view of the users existing models of the system of petition-and-response, a method of seeking justice widely used by non-elites. I conclude that the system did not suffer from corruption significant enough to deter non-elite petitioners.; From my examination of the Codex Hermogenianus, a Diocletianic collection of 900 or so responses to petitions preserved in the often-neglected Codex Justinianus, I show that the system was used by a broad range of people---one third were women, and more slaves received answers to petitions than did soldiers---and that the responses were written by a hard-working team of officials, not by the emperor. In a comparison with epigraphical, archaeological, and onomastic evidence, I then demonstrate that these responses offer more detailed information about local legal services and about the makeup and activities of local populations than is available outside Egypt from any other source.; Finally, I take a longer view of systems of petition-and-response in the ancient world to argue that non-elites' access to law through the system of petition-and-response is a persistent feature of Greek and Roman administrations that has been overlooked because of historians' traditional neglect of legal sources.
机译:罗马法律界的历史待遇主要集中于律师及其精英客户,但大多数客户来自中等水平,他们的日常生活和法律经验很少受到关注。我的论文借鉴了很少使用的法律法规,以及文献学,人口统计学,考古学和反感证据,为罗马帝国的这些普通百姓提供了关于法律和生活的首次详细讨论。我用纸莎草纸的证据表明,非精英人士从社会关系中获得了对法律的理解,而不是从人们经常声称的教育或文学中,以及从法律专业人士(例如律师和公证人)中获得了对法律的理解。纸莎草纸上法律文件的形式性和外观表明,公证人帮助非精英人士起草了生活中大多数通过仪式或事业的法律文件。关于法律纠纷,我使用纸莎草纸和铭文从用户的角度来重新评估请愿书和答辩制度的现有模型,这是一种非精英广泛使用的寻求正义的方法。我得出的结论是,该体系没有遭受足以阻止非精英上访者的腐败。通过检查Hermogenianus食典,对经常被忽视的Justinianus食典中保存的请愿书进行了Diocletianic收集,大约有900种回复,我发现该系统被广泛使用-三分之一是女性,还有更多奴隶比士兵得到了请愿书的答复-而且答复是由勤奋工作的官员组成的,而不是皇帝写的。与人口统计学,考古学和本体论证据进行比较后,我证明与埃及以外的其他任何来源相比,这些答复提供了有关当地法律服务以及当地居民的构成和活动的更详细的信息。最后,我对古代世界中的请愿书和答辩制度有一个更长远的看法,认为非精英人士通过请愿书和答辩制度获得法律援助是希腊和罗马政府一直坚持的一个特征。由于历史学家传统上对法律渊源的忽视而被忽略了。

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