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'The Mechanisms. Light and Miraculous': The Convivial Bicycle in Literature and Film.

机译:“机制。光与奇迹”:文学和电影中的欢乐自行车。

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摘要

This dissertation explores the prevalent representation of the bicycle as a liberatory figure in theoretical texts, novels, films, and poetry. Because the bicycle confers unexpected creativity and autonomy, it alters definitions of technology, modernity, and identity. Chapter one recuperates and employs Ivan Illich's concept of conviviality in order to re-examine the inheritance of the project of modernity and question the definition of technology in the twenty-first century bicycle epoch. For Illich, the bicycle epitomized the community-centered creativity that defines the convivial in his 1970s works Tools for Conviviality and Energy and Equity. Chapter two investigates the narrative tradition of the road cycling race, especially the Tour de France as theorized by Roland Barthes. To complicate road cycling at the extreme of end of the trope of suffering, the chapter then reads the reform of a terrorist in Viken Berberian's 2001 novel The Cyclist , using the theoretical work of C. L. R. James and Gayatri Chakrabarty Spivak. The penultimate chapter argues the bicycle is consistently used as an icon of working-class struggle in world cinema, based upon the evidence of twenty-five films that maintain the working-class bicycle icon theme, by comparing and contrasting Vittorio de Sica's 1948 Italian neorealist film Bicycle Thieves and Xiaoshai Wang's Chinese Sixth Generation 2000 film Beijing Bicycle. The final chapter explores the effect of Afro-diasporic history in British Columbia in C. S. Giscombe's long poem Giscome Road. Utilizing the travel writing tradition of cyclotour literature since the 1890s juxtaposed with the critical cartography of James Wood, the last chapter renders the full effect of Giscombe's poem as an experimental, postcolonial, counter-mapping cyclotour text with the surprising capacity of what defines the convivial bicycle. Throughout this study the convivial bicycle is found to exceed straightforward arguments of the bicycle's efficiency and self-apparent low carbon footprint. Beyond the proclaimed contrast with the automobile, the bicycle confers an unexpected creativity and autonomy, providing a fuller understanding of what drives and sustains contemporary bicycle culture in the twenty-first century.
机译:本文探讨了自行车在理论著作,小说,电影和诗歌中作为解放人物的普遍表现。因为自行车赋予了意外的创造力和自主权,所以它改变了技术,现代性和个性的定义。第一章调养和运用伊凡·伊里奇的欢乐概念,以重新审视现代性计划的继承性,并质疑二十一世纪自行车时代的技术定义。对于Illich而言,自行车体现了以社区为中心的创造力,该创造力在他1970年代的作品《创造力,能源与公平工具》中定义了创造力。第二章探讨了公路自行车比赛的叙事传统,特别是罗兰·巴特斯(Roland Barthes)提出的环法自行车赛。为了使苦难结束时极端的公路自行车运动更为复杂,本章随后利用C. L. R. James和Gayatri Chakrabarty Spivak的理论著作,解读了维肯·贝伯利安(Viken Berberian)2001年的小说《骑自行车的人》中对恐怖分子的改造。倒数第二章认为,通过比较和对比维托里奥·德·西卡(Vittorio de Sica)1948年的意大利新现实主义者,通过二十五个维持工人阶级自行车图标主题的电影的证据,自行车一直被用作世界电影中工人阶级斗争的标志。电影《自行车小偷》和王小斋的中国第六代2000电影《北京自行车》。最后一章探讨了吉斯科姆长诗《格斯科姆路》中不列颠哥伦比亚省非裔美国人历史的影响。上一章利用自1890年代以来环行文学的旅行写作传统与詹姆士·伍德的批判地图并列,使吉斯科姆的诗歌作为实验性的,后殖民的,反映射的环行文字发挥了全部作用,并具有令人惊奇的定义。自行车。在整个研究过程中,人们发现休闲自行车超出了自行车效率和自发的低碳足迹的直接论据。除了与汽车的鲜明对比,自行车还赋予了其意想不到的创造力和自主性,使人们对二十世纪驱动和维持现代自行车文化的因素有更全面的了解。

著录项

  • 作者

    Guevara, J. Josh.;

  • 作者单位

    University of California, Santa Cruz.;

  • 授予单位 University of California, Santa Cruz.;
  • 学科 Literature Modern.;Cinema.;Literature American.;Literature Canadian (English).
  • 学位 Ph.D.
  • 年度 2012
  • 页码 324 p.
  • 总页数 324
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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