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A prescriptivist approach to Berlinian value pluralist politics.

机译:柏林人重视多元主义政治的一种规定主义方法。

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摘要

Berlinian value pluralism, with its emphasis on incompatibility and incommensurability, is subject to many different interpretations because of the loose, unsystematic way in which Berlin originally introduced his ideas. A controversy has thus arisen about what exactly Berlinian value pluralism entails and what its political implications might be. Two issues feature prominently in such debates. The first is whether such value pluralism allows for (or even requires) states to be proactive in creating pluralist policies and encouraging pluralist thinking. Those who believe states should be proactive in such ways are prescriptivist value pluralists, while those who believe states should not be proactive, but rather reactive, are restrictivist value pluralists. The second major issue is whether Berlinian value pluralism suggests or entails some form of liberalism, where liberalism is a political system that gives priority to individual liberties, especially those involving making one's own choices without external coercion.;The purpose of the dissertation is to explain these two issues more clearly than they have previously been explained and to offer a prescriptivist approach to Berlinian value pluralism that seems to resolve many of the problems that have resulted from previous works on value pluralist politics. The position offered is not liberal, since traditions are espoused as equally important to liberty. However, the proactive approach to creating policies and a culture of pluralism that is offered does share many characteristics with current liberal practices, including an emphasis on education and certain minimal rights. The key difference is that the argument acknowledges that liberties can conflict with other important ways that people decide value conflicts, and states must not only allow but also encourage all such approaches to deciding conflicts. Liberties have no special place in this regard that sets them above other approaches.
机译:柏林价值多元主义以强调不相容性和不可通约性为重点,由于柏林最初提出其思想的方式松散,不系统,因此受到多种不同的解释。因此,关于柏林价值多元主义究竟意味着什么以及其政治含义可能引起争议。在此类辩论中,有两个主要问题。首先是这种价值多元化是否允许(或什至要求)国家主动制定多元化政策并鼓励多元化思想。那些认为国家应该以这种方式采取积极行动的人是规定主义的价值多元主义者,而那些认为国家不应该采取主动而应该是被动的人则是限制性的价值多元论者。第二个主要问题是柏林人的价值多元论是暗示还是包含某种形式的自由主义,其中自由主义是一种优先于个人自由的政治制度,特别是那些涉及那些在没有外部胁迫的情况下做出自己选择的自由的国家。这两个问题比以前解释的要清晰得多,并为柏林价值多元主义提供了一种规定主义的方法,似乎解决了先前关于价值多元政治的著作所导致的许多问题。提供的立场不是自由主义的,因为传统被认为对自由同样重要。但是,制定政策和多元文化的积极方法确实与当前的自由主义做法具有许多特征,包括强调教育和某些最低限度的权利。关键区别在于,该论点承认自由可以与人们决定价值冲突的其他重要方式相冲突,而国家不仅必须允许,而且还应鼓励所有这些方法来决定冲突。在这方面,自由在任何方面都没有其他特殊的地位。

著录项

  • 作者

    Sharp, Robert.;

  • 作者单位

    Vanderbilt University.;

  • 授予单位 Vanderbilt University.;
  • 学科 Philosophy.;Political science.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 201 p.
  • 总页数 201
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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