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At the Threshold with Simone Weil: A Political Theory of Migration and Refuge.

机译:在西蒙妮·威尔(Simone Weil)的门槛下:移民与庇护的政治理论。

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摘要

The persistent presence of refugees challenges political theorists to rethink our approaches to citizenship and national sovereignty. I look to philosopher Simone Weil (1909--1943), who brings to the Western tradition her insight as a refugee who attended to other refugees. Deploying the tropes of Threshold, Refuge, and Attention (which I garner and elaborate from her writings) I read Weil as an eminently political theorist whose practice of befriending political strangers maintains the urgent, interrogative insight of the refugee while tempering certain "temptations of exile." On my reading, Weil's body of theory travels physically and conceptually among plural, intersecting, and conflicting bodies politic, finding in each a source of limited, imperfect, and precious Refuge.;I then put Weil into conversation with several contemporary scholars---Michael Walzer, Martha Nussbaum, and Kwame Anthony Appiah---each of whom takes up a problematic between duties to existing political community and the call to engagements with political strangers. Bringing Weilian theory to bear on this conversation, I argue that polity depends deeply on those who heed the call to assume variously particular, vocational, and unenforceable duties across received borders.;Finally, by way of furthering Weil's incomplete experiments in Attention to the other, I look to "accompaniment" and related strategies adopted by human rights activists in recent decades in the Americas. These projects, I suggest, display many traits in common with Weil's political sensibility, but they also demonstrate possibilities beyond those imagined by Weil herself. As such, they provide practical guidance to those of us confronting political failures and refugee flows in the Western hemisphere today. I conclude that politico-humanitarian movements' own bodies of theory and practice point the way to sustained, cross-border, political relations.
机译:难民的持续存在给政治理论家提出了挑战,要求他们重新思考我们对公民权和国家主权的态度。我期待哲学家西蒙娜·威尔(Simone Weil,1909--1943年),他把西方的传统作为一个与其他难民一同生活过的难民,带给了西方传统。运用门槛,避难所和注意力(我从她的著作中得到并阐述的)的比喻,我读到韦尔是一位杰出的政治理论家,他与政治陌生人交往的做法在减轻某些“流放诱惑”的同时保持了难民的紧急,疑问性见解。 。”在我的阅读中,威尔的理论体系在政治上是多元的,相交的和相互冲突的体系中,在物理上和概念上都是行进的,在每个体系中都找到了有限,不完美和珍贵的庇护所。;然后,我与几位当代学者进行了交谈-迈克尔·沃尔泽(Michael Walzer),玛莎·努斯鲍姆(Martha Nussbaum)和夸梅·安东尼·阿皮亚(Kwame Anthony Appiah),他们每个人在对现有政治社区的职责与呼吁与政治陌生人交往之间都遇到了麻烦。我将维连理论用于这种对话,我认为政治上深深地依赖那些听从呼吁在接受的边界上承担各种特殊的,职业的和不可执行的职责的人。最后,通过促进魏尔在关注他人方面的不完整实验, ,我期待着人权活动家最近几十年来在美洲采取的“伴奏”和相关策略。我建议这些项目展现出许多与魏尔的政治敏感性相同的特征,但它们也展现出了魏尔本人所无法想象的可能性。因此,它们为我们这些在当今西半球面临政治失败和难民潮的人们提供了实际指导。我得出的结论是,政治人道主义人道主义运动自己的理论和实践体系为建立持续的,跨境的政治关系指明了道路。

著录项

  • 作者

    Rice, David L. G.;

  • 作者单位

    Duke University.;

  • 授予单位 Duke University.;
  • 学科 Religion General.;Political Science General.;Philosophy.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 292 p.
  • 总页数 292
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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