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Ethical Capitalism: Global Citizens, Corporate Bodies, and the Cosmopolitics of Self-Regulation.

机译:伦理资本主义:全球公民,公司机构和自我监管的世界政治。

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摘要

My research is an ethnographic investigation of what it means to be ethical in the context of late capitalism. In this analysis, I bring together variously positioned actors--knowledge workers in Singapore, bureaucrats at the United Nations Global Compact, corporate executives, and elite expatriates—each of whom contribute to what it means to be a "global citizen." Examining capitalist practice through this lens of global citizenship, I argue for an emergent shift in which ethical practice becomes a form of productive labor reshaping value, signaling the emergence of an ethical cosmopolitanism in which ethics are incorporated within economics. While my ethnographic data are specific to Singapore and the United Nations Global Compact, these emergent trends in how we think about "ethics" as a capitalist practice is showing up globally, and has impact far beyond the specific sites of my fieldwork. I examine global citizenship at three scalar levels—the individual, the corporation, and the state—to show how at each of these levels ethical cosmopolitanism is inscribed as a kind of self-regulatory practice.;In Chapter One I lay out the theoretical and methodological framework for my analysis. Each chapter that follows focuses on a different aspect of ethical cosmopolitan practice and global citizenship. In Chapter Two, I examine Singapore as it has utilized corporate strategies for development from its beginnings as a shipping colony to its present state as an influential knowledge economy. My research in Chapter Three shows how multinational corporations, as non-state actors with daunting capital resources, are creating models of self-regulation that incorporate responsible and sustainable business practices at the strategic level with an eye towards both profitability and ethical virtue. I articulate an emergent transnational subjectivity in Chapter Four that is rooted not only in the governmentality of state action and the global economy, but also in experiential knowledge. Finally, in Chapter Five, I examine the role of experiential knowledge as an informal mode of "global expertise." This research contributes to a range of scholarly debates, including international development, responsible business strategy, the anthropology of neoliberalism, and studies of expertise and knowledge production.
机译:我的研究是对后来资本主义背景下的道德意义进行的人种学研究。在此分析中,我汇集了各种角色的参与者,包括新加坡的知识工作者,联合国全球契约的官僚,企业高管和优秀的外籍人士,每个人都为成为“全球公民”做出了贡献。通过全球公民身份的视角来检验资本主义实践,我主张一种突然的转变,在这种转变中,道德实践成为一种生产劳动重塑价值的形式,预示着一种道德世界主义的出现,在这种世界主义中,道德被纳入了经济学。尽管我的民族志数据专门针对新加坡和联合国全球契约,但我们将“道德”视为资本主义实践的这些新兴趋势正在全球范围内出现,其影响远远超出了我的实地考察的特定领域。我在三个标量级别(个人,公司和国家)研究了全球公民身份,以说明在每个级别上如何将道德世界主义刻写为一种自我调节的实践。在第一章中,我阐述了理论和方法。我的分析方法框架。接下来的每一章都将重点放在道德国际化实践和全球公民的不同方面。在第二章中,我将探讨新加坡的发展战略,因为新加坡从最初的航运殖民地开始就利用公司的发展战略,到有影响力的知识经济到现在的状态。我在第三章中的研究表明,跨国公司作为具有艰巨资本资源的非国家行为者,正在如何建立自我监管的模型,在战略层面纳入负责任和可持续的商业惯例,同时着眼于盈利能力和道德美德。我在第四章中阐述了一种新兴的跨国主观性,它不仅植根于国家行为和全球经济的政府性,而且还植根于经验知识。最后,在第五章中,我考察了经验知识作为“全球专业知识”的非正式模式的作用。这项研究促进了一系列学术辩论,包括国际发展,负责任的商业策略,新自由主义人类学以及专业知识和知识生产的研究。

著录项

  • 作者

    Anderson, Asya Allison.;

  • 作者单位

    University of California, Irvine.;

  • 授予单位 University of California, Irvine.;
  • 学科 Anthropology Cultural.;Ethics.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 199 p.
  • 总页数 199
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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