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A conceptual model for sustainability (John Berger).

机译:可持续性的概念模型(John Berger)。

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摘要

The ideas of Berger are used in this thesis to explore humankind's struggle to achieve greater sustainability. In his descriptions of the peasantry and modern high-energy cultures of progress Berger insightfully crystallises and represents graphically the observation made by many authors writing in different contexts and from within various disciplines that there have been two fundamentally different systems of beliefs and values in history. His conception of ' cultures of survival' and 'cultures of progress ' is used in this thesis to develop a conceptual model for sustainability.; The basic idea underlying the conceptual model for sustainability is that cultural systems self-regulate or self-correct as they strive to achieve balance in their relationship to higher systems levels of the biosphere, while improving quality of life. Over large time scales self-regulation takes the form of quite radical transformations in cultural system's key defining beliefs and values. The model holds that the process of self-regulation results in societies moving back and forth along a cultural continuum of beliefs and values, represented at one end by Berger's cultures of survival and at the other by his cultures of progress. This system of self-regulation is fraught with risks arising from factors like the inherently conservative nature of cultural systems, which reduce the fit or alignment between systems of beliefs and values and their context and in doing so generate un-sustainability. The model suggests that over large spans of time movement back and forth along the cultural continuum creates the dynamic balance needed to achieve greater sustainability, at least if irreversible degradation of the biosphere's life-supporting systems and extinction can be avoided. This conceptual model for sustainability demonstrates the validity of the central hypothesis of the thesis, which is that Berger's ideas in the 'Historical Afterword' to 'Pig Earth' are important and have a valuable contribution to make to the discourse on sustainability.
机译:本文采用了伯格的思想来探索人类为实现更大的可持续性而进行的斗争。在对农民和现代高能文化的描述中,伯杰深刻地凝结并生动地代表了许多作者在不同背景下以及来自不同学科的著作中所观察到的观点,即历史上存在着两种根本不同的信念和价值观体系。本文将他的“生存文化”和“进步文化”的概念用于建立可持续性的概念模型。可持续性概念模型所依据的基本思想是,文化系统在努力与更高的生物圈系统水平之间建立平衡的同时,能够自我调节或自我纠正,同时提高生活质量。在很长的时间范围内,自我调节表现为文化体系的关键信念和价值观发生了根本性的转变。该模型认为,自我调节的过程导致社会沿着一种信仰和价值观的文化连续体来回运动,一方面代表着伯格的生存文化,另一方面代表着他的进步文化。这种自我调节系统充满了由文化系统固有的保守性之类的因素引起的风险,这些因素降低了信仰和价值体系与其背景之间的契合度或一致性,从而造成了不可持续性。该模型表明,至少在可以避免生物圈生命维持系统不可逆转的退化和灭绝的情况下,沿着文化连续体来回运动的时间跨度很大,可以达到实现更大可持续性所需的动态平衡。这种可持续性的概念模型证明了本文核心假设的有效性,即伯杰的“历史后记”到“猪地球”中的思想很重要,并且对可持续性论述具有重要的贡献。

著录项

  • 作者单位

    The University of Auckland (New Zealand).;

  • 授予单位 The University of Auckland (New Zealand).;
  • 学科 Environmental Sciences.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 239 p.
  • 总页数 239
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 环境科学基础理论;
  • 关键词

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