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Justifying exclusion: Political membership and the nation-state.

机译:排除在外的理由:政治成员资格和民族国家。

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摘要

All nation-states claim the right to impose and enforce limitations on political membership. They patrol their borders, set quotas on immigration, and impose requirements for the naturalization of foreign-born residents. From a legal point of view, these practices are just one of many aspects of state sovereignty. But it is doubtful that a state's moral right to regulate admission and citizenship is absolute.;Standard approaches to the ethics of immigration argue for a right to restrict immigration from territorial rights, from the value of national communities, or from the limited scope of liberal justice. This dissertation shows how these approaches fail, and suggests that we pay more attention to assessing the consequences of migration from the perspective of global justice.;Chapter 1 frames the argument by distinguishing different levels of exclusion (exclusion from territory, from residency, and from citizenship) and showing that the morally salient aspect in all of these is the exclusion from the benefits of permanent residence and political representation. Chapter 2 considers a justification for exclusion based upon the Lockean conception of territory rights, and shows how this justification fails under real-world circumstances of vast inequality, oppression, and a history of violence and colonialism. Chapter 3 argues that liberal accounts of nationalist arguments for exclusion---which emphasize the value of national identity and culture---offer an inconsistent view of the good exclusion is supposed to protect. Chapter 4 examines liberal arguments for exclusion from the necessity of protecting liberal institutions and from the limited scope of justice. It argues that exclusion is not necessary for the former and that the scope of justice is global. In other words, nation-states have extensive obligations to outsiders.;Chapter 5 considers the question whether these obligations require affluent states to accept more immigrants from poorer countries. It considers the potential harms and benefits for the migrants, the sending countries, and the receiving countries, and suggests the following measures for minimizing the harms and maximizing the benefits under current, non-ideal circumstances: better protection of migrant workers, long-term investment of remittances, abolishing the distinction between "economic" and "genuine" refugees.
机译:所有民族国家都要求对政治成员施加和实施限制的权利。他们巡逻边界,设定移民配额,并对外国出生居民的入籍提出了要求。从法律的角度来看,这些做法仅仅是国家主权的许多方面之一。但是令人怀疑的是,一个国家对接纳和公民身份进行管理的道德权利是绝对的。;关于移民伦理的标准方法主张一种将移民限制在领土权利,民族社区的价值或自由主义者的有限范围内的权利。正义。这篇论文展示了这些方法是如何失败的,并建议我们更加关注从全球正义的角度评估移民的后果。第一章通过区分不同程度的排斥(从领土,居住地和居住地排斥)来构筑论点。公民身份),并表明在所有这些方面,道德上的突出方面是永久居留权和政治代表权的排除。第2章根据洛克的领土权利概念考虑了排除的理由,并说明了这种理由在现实世界中的巨大不平等,压迫以及暴力和殖民主义的历史情况下是如何失败的。第三章认为,对民族主义排斥论的自由主义论述(强调民族认同和文化的价值)提供了对良好排斥的不一致观点,这应该得到保护。第四章探讨了自由主义的论点,以排除出于保护自由主义制度的必要性和有限的司法范围之外的考虑。它认为,对于前者而言,排除是没有必要的,而且司法范围是全球性的。换句话说,民族国家对局外人负有广泛的义务。第五章考虑了这些义务是否要求富裕国家接受更多来自较贫穷国家的移民的问题。它考虑了对移民,输出国和接收国的潜在危害和利益,并提出了以下措施,以在当前非理想的情况下将危害最小化和收益最大化:更好地保护移民工人,长期汇款的投资,取消了“经济”和“真正”难民之间的区别。

著录项

  • 作者

    Behrensen, Maren.;

  • 作者单位

    Boston University.;

  • 授予单位 Boston University.;
  • 学科 Philosophy.;Political Science General.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 278 p.
  • 总页数 278
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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