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Sensitive Semantics: On the Clash Between the Naive Theory and Intuition.

机译:敏感的语义学:天真理论与直觉之间的冲突。

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摘要

The Naive Theory is one the dominant accounts amongst philosophers of language. This theory has much to offer, however it does not in all cases bode well with intuitions. Two puzzles are raised and investigated here. The first is a puzzle regarding certain simple sentences. The Naive Theory does not recognize semantic differences amongst simple sentences which are cognitively very different. The second is a puzzle regarding attitude ascriptions. The truth-values the Naive Theory assigns to an important subset of such ascriptions disagree with the pretheoretical intuitions of ordinary language users. The first and second chapters examine some of the ways that Naive Theorists have attempted to resolve the puzzle and finds them insufficient. In the first chapter modifications to the Naive Theory are proposed which aim to preserve the referentialist core of the theory while accommodating intuitions regarding cognitive significance. The second chapter discusses the extension of the Naive Theory to attitude ascribing sentences, presents the truth-value discrepancy problem and evaluates the pragmatic and psychological-explanatory accounts that have been developed in response. The third chapter examines two standard contextualist accounts of attitude ascriptions that aim to bring referentialist semantics in line with the truth-value assignments of ordinary speakers. It is argued that, while standard versions of contextualism can respect truth-value intuitions to a large extent, these accounts make overly demanding claims about what it is that speakers represent with their reports. The fourth chapter explores a more radical version of contextualism that has been recently developed by Stefano Predelli and John MacFarlane. The account developed there takes the truth-value of attitude ascriptions to be sensitive to the explanatory projects of those who ascribe them. The non-standard version of contextualism advanced takes the word choice in attitude ascriptions to make a semantic difference relative to the explanatory contexts to which the ascriptions are meant to contribute. Employing Kit Fine's relationist semantics, the semantic difference is cashed out in terms of coordination relations that hold between the ascriptions and the set of statements which comprise the contextually salient explanation.
机译:天真的理论是语言哲学家的主要解释之一。这个理论可以提供很多,但是并不是在所有情况下都凭直觉预示好。在这里提出并研究了两个难题。首先是关于某些简单句子的困惑。天真的理论不能识别在认知上非常不同的简单句子之间的语义差异。第二个是关于态度归因的难题。朴素理论赋予此类归因的重要子集的真值与普通语言用户的理论直觉不同。第一章和第二章研究了天真的理论家试图解决难题的一些方法,并发现它们不足。在第一章中,提出了对朴素理论的修改,其目的是在保留关于认知意义的直觉的同时保留该理论的指称主义核心。第二章讨论了天真理论对态度定语句子的扩展,提出了真值差异问题,并评估了为回应而发展的语用和心理解释。第三章研究了态度归因的两个标准语境主义解释,目的是使参照主义语义学与普通讲话者的真值分配相一致。有人认为,尽管情境主义的标准版本可以在很大程度上尊重真理价值的直觉,但这些陈述对发言人在其报告中所代表的含义提出了过分要求的要求。第四章探讨了史蒂芬诺·普雷德利(Stefano Predelli)和约翰·麦克法兰(John MacFarlane)最近开发的一种更为激进的情境主义。在那里建立的说明将态度归因的真实价值对归因于态度归因的人的解释性项目敏感。高级的情境主义的非标准版本在态度归因中采用单词选择,以相对于归因于其的解释性上下文产生语义差异。利用Kit Fine的关系主义语义学,语义差异可以通过名称与包含上下文显着解释的陈述集之间的协调关系来兑现。

著录项

  • 作者

    Ion, Octavian.;

  • 作者单位

    University of Alberta (Canada).;

  • 授予单位 University of Alberta (Canada).;
  • 学科 Epistemology.;Psychology Cognitive.;Language Linguistics.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 185 p.
  • 总页数 185
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 老年病学;
  • 关键词

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