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A Sacred House for the Lost: Chile's New Museum of Memory and Implications for Human Rights Today.

机译:失落者的神圣之家:智利新的纪念馆及其对当今人权的影响。

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摘要

This thesis investigates the creation of collective memory by exploring the case of a new government-sponsored Museum of Memory and Human Rights in Chile. The exhibit commemorates human rights violations perpetrated by the State during the country's dictatorship (1973–1990). Being the first government-sponsored memorial of its kind and magnitude, the exhibit speaks to Chile's post-authoritarian democratization efforts and to the multiple challenges still facing memory-making today. Remembering traumatic events, which defy and often threaten a social group's core sense of collectivity, can be a taxing and daring task. Memory-makers or "carrier-groups" that framed this trauma narrative for others to use were faced with difficult questions when attempting to tell a story about controversial and painful events. The way the museum's narrative is framed also carries implications for human rights and for the quality of democratic development today. To better understand this case, the thesis asks (1) how were individual stories transformed into a collective representation?; (2) given that defining memory is often polemical, how is this representation sustained as legitimate?; and (3) what are the implications of this official portrayal of national memory for human rights and democratic development in Chile today? Negotiation and mythification are identified as two processes by which memory-makers transformed individual accounts of the past into a legitimate and single collective representation. My analysis shows the museum chose to focus its narrative on honoring dictatorship victims (of forced disappearance and extrajudicial executions). It does so through a Catholic narrative of salvation, whereby victims are provided a sacred space for reverence. While this myth helps establish a broadly recognized symbolic grave for dictatorship victims, it also depoliticizes and dehistoricizes Chile's authoritarian period. The narrative helps secure the Chilean State as a guarantor of civil and political rights, but of social, economic and cultural rights, which have become prominent in democratization agendas since the 2000s and whose inclusion in the exhibit would allow for a deeper interrogation of the past in light of current social challenges.
机译:本文通过探索智利政府资助的新博物馆和人权博物馆的案例研究集体记忆的创建。展览纪念该国在独裁时期(1973-1990年)犯下的侵犯人权行为。该展览是首个由政府赞助的此类纪念馆,展示了智利的威权主义后民主化努力以及当今记忆制造仍面临的多重挑战。记住那些无能为力并且经常威胁到一个社会团体的核心集体意识的创伤性事件,可能是一项艰巨而艰巨的任务。当试图讲述有关有争议和痛苦事件的故事时,将这种创伤性叙事构架成供他人使用的记忆创造者或“载体组织”会遇到困难的问题。博物馆叙事的框架也对当今的人权和民主发展的质量产生了影响。为了更好地理解这种情况,论文提出了以下问题:(1)个人故事如何转变为集体表现? (2)鉴于定义记忆通常是矛盾的,那么这种表示如何被维持为合法? (3)这种对国家记忆的正式描述对当今智利的人权和民主发展有何影响?谈判和神话化被认为是记忆制造者将过去的个人叙述转变成合法且单一的集体代表的两个过程。我的分析表明,博物馆选择的叙事方式集中在表彰独裁政权受害者(强迫失踪和法外处决)上。它是通过对救赎的天主教叙事来实现的,从而为受害者提供了崇高的神圣空间。虽然这个神话有助于为独裁统治者建立一个广为人知的象征性坟墓,但它也使智利的独裁时期政治化和非历史化。叙述有助于确保智利作为公民和政治权利的担保人,但对社会,经济和文化权利的担保人,自2000年代以来,这些权利已在民主化议程中占据重要地位,并将其纳入展览将使人们对过去进行更深入的审视鉴于当前的社会挑战。

著录项

  • 作者

    Mosqueira, Ursula.;

  • 作者单位

    University of Washington.;

  • 授予单位 University of Washington.;
  • 学科 Latin American Studies.;Sociology General.
  • 学位 M.A.
  • 年度 2012
  • 页码 66 p.
  • 总页数 66
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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