首页> 外文学位 >The invisible ones: The politics of culture work among Taipei's Hakka (Taiwan, China).
【24h】

The invisible ones: The politics of culture work among Taipei's Hakka (Taiwan, China).

机译:看不见的是:台北客家(中国台湾)的文化工作政治。

获取原文
获取原文并翻译 | 示例

摘要

This dissertation is about the production of culture among minority Hakka culture workers in contemporary Taipei, Taiwan. The "invisible ones" in the title of the dissertation refers to a position---historically unique among Chinese ethnic groups---which situates the Hakka as both Han Chinese, yet also culturally 'Other.' Historically situating the emergence of this particular subject position within transnational networks of Hakka Chinese revolutionaries and nationalists in the early twentieth century, I argue that contemporary Hakka culture workers continue to draw on this ambiguous location in order to contest the Taiwanese state's recent attempts at crafting a multicultural national narrative. As state-sponsored national imaginaries are crafted through narratives aimed at producing compliant national subjects, they are also cross-cut by alternative narratives of modernity, nation, gender and race that are available to the individuals that produce the videos, films, ethnographies and art that constitute the bulk of the materials produced among Taipei's Hakka culture workers. Each chapter documents a particular example of how the contests over the imagination---viewed here as a politically contentious cultural arena---inform the style, content and narrative of each cultural production. I argue that these representations of Hakka culture are so successful in re-articulating narratives of the multicultural Taiwanese national narrative because of how they reproduce the liminal status---indeed, the flexibility---of transnational Hakka peoplehood constructs in a changing national political economy. If, as some have argued, multiculturalism in Taiwan is merely a more flexible form of late-modern governmentality, then the relative success among the younger generation of Hakka culture workers can be attributed to the equally flexible means by which they are able to contest this particular narrative.
机译:本文是关于台湾当代台北少数民族客家文化工作者的文化生产的。论文标题中的“看不见的人”指的是一个位置-在中国少数民族中在历史上是独一无二的-它把客家人既定为汉族,也定为文化上的“其他”。从历史上讲,这一特定主题地位在二十世纪初的客家中国革命者和民族主义者的跨国网络中的出现,我认为当代客家文化工作者继续利用这个模棱两可的位置,以便与台湾国家最近在拟制一个民族主义方面的尝试相抗衡。多元文化的民族叙事。由于国家赞助的国家想象是通过旨在产生符合标准的国家主题的叙事而产生的,它们也被现代性,民族,性别和种族的替代叙事所贯穿,可供制作视频,电影,人种志和艺术的个人使用构成了台北客家文化工作者生产的大部分材料。每章都记录了一个特定的例子,说明了关于想象力的竞赛-在这里被视为政治上有争议的文化领域-告知每种文化产品的风格,内容和叙述。我认为,这些客家文化表征在重新表达台湾多元文化的民族叙事中是如此成功,因为它们如何在不断变化的国家政治中再现跨国客家人的临危状态-实际上是灵活性-。经济。如果像某些人所说的那样,台湾的多元文化主义只是后现代政体的一种更灵活的形式,那么年轻的客家文化工作者之间的相对成功可以归因于他们有能力以同样灵活的方式来反驳这一点。特别的叙述。

著录项

  • 作者

    Wilson, Robert Scott.;

  • 作者单位

    Stanford University.;

  • 授予单位 Stanford University.;
  • 学科 Anthropology Cultural.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 194 p.
  • 总页数 194
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 人类学;
  • 关键词

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号