This dissertation offers a philosophical analysis of nihilism and antiblack racism. I argue that nihilism, the phenomenon espoused by Friedrich Nietzsche, is an implicit feature of antiblack racism. As a result of the implicit nihilism involved in antiblack racism, black existential life occupies a black nihilistic situation. In response to the black nihilistic situation, one can respond either weakly, as I argue is the case with Cornel West and Derrick Bell, or strongly, as I argue is the case with Frantz Fanon. I conclude that strong black nihilism is a healthy response to nihilism and antiblack racism because it is a trans-valuation of traditional forms of antiblack racist valuing, which exemplifies a commitment to the language and action of constructing non-decadent human worlds premised upon the existential freedom and responsibility of all human beings.
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