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From social philosophy to sociology: The dialectic of nihilism and social affirmation in Nietzsche's thought.

机译:从社会哲学到社会学:尼采思想中的虚无主义和社会主张的辩证法。

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摘要

This dissertation explores how, despite the fact that in the last two decades growing attention has been given to Friedrich Nietzsche's prism of social and philosophical thought, his uniquely sociological orientation has generally been excluded from the discipline of sociology. Although Nietzsche has been acknowledged as a primary influence for classical and contemporary sociologists such as Weber, Simmel, Adorno, and Foucault, there is no Nietzschean sociology. Rather, Weberian, Durkheimian, and Marxian sociology continue to dominate the discipline, in what we call the sociological project. This dissertation explores several reasons why Nietzsche is not considered part of the sociological canons, even though his work contains genuine sociological insights and has exercised profound influence on what is considered to be classical or traditional sociology. The apparent exclusion of his work is attributed partly to the question of his style---Nietzsche has often been reduced to "style," thereby limiting his contribution to sociology. By identifying patterns in Nietzsche's corpus which comprise genuinely sociological concepts and methods of inquiry, we methodically construct an anti-sociology especially suited to understanding the present phase of modernity and the rise of the nihilistic forces that increasingly shape social life. We argue that Nietzsche has a clear and distinct method of social inquiry, grounded in practical research techniques and containing a sustained dialogue with western philosophical traditions that also form the theoretical foundations of modern sociology. The veritable explosion of scholarship on Nietzsche of late is testament to his ongoing importance. Nevertheless, within this scholarship there is still a tendency to focus on Nietzsche as a philosopher rather than a sociologist. This dissertation provides a sociological reading of Nietzsche by setting out standard areas of sociological inquiry: culture, society, politics, history, law, and justice, and identifying the anti-sociological contributions Nietzsche has made to each of them. In particular the dissertation emphasizes how Nietzsche's negative critique of the nihilistic aspects of modern society is actually an affirmation of human life, thereby constituting an original critical theory of society that we term misobionism.
机译:本文探讨了尽管近二十年来人们对弗里德里希·尼采的社会和哲学思想棱镜给予了越来越多的关注,但他独特的社会学取向却通常被排除在社会学学科之外。尽管尼采已被公认是对韦伯,西梅尔,阿多诺和福柯等古典和当代社会学家的主要影响,但尼采尚无社会学。相反,在我们所谓的社会学项目中,韦伯式,涂尔干式和马克思式社会学继续主导该学科。本文探讨了尼采不被视为社会学经典的几个原因,尽管他的著作包含了真正的社会学见解,并对被认为是古典或传统社会学的事物产生了深远的影响。他作品的明显排斥部分归因于他的风格问题-尼采经常被简化为“风格”,从而限制了他对社会学的贡献。通过识别尼采语料库中包含真正社会学概念和探究方法的模式,我们有条不紊地构建了一种反社会学,特别适合于理解现代性的现阶段和日益塑造社会生活的虚无主义力量的兴起。我们认为,尼采具有明确而独特的社会探究方法,其基础是实践研究技术,并且与西方哲学传统保持着持续的对话,而西方哲学传统也构成了现代社会学的理论基础。尼采近来名副其实的学术爆炸证明了他的持续重要性。尽管如此,在这项奖学金中,仍然有一种趋势将尼采作为哲学家而不是社会学家。本论文通过设定社会学探究的标准领域:文化,社会,政治,历史,法律和正义,并指出尼采对每个社会做出的反社会学贡献,为尼采提供了社会学的解读。特别是,论文着重强调了尼采对现代社会虚无主义方面的否定批评实际上是对人类生活的肯定,从而构成了我们称之为“厌恶主义”的社会原始批判理论。

著录项

  • 作者

    Karzai, Anas.;

  • 作者单位

    York University (Canada).;

  • 授予单位 York University (Canada).;
  • 学科 Sociology Theory and Methods.;Philosophy.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 246 p.
  • 总页数 246
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:41:36

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