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Through Native Lenses: American Indian Vernacular Photographies and Performances of Memories, 1890-1940.

机译:通过本地镜头:1890-1940年的美洲印第安人白话摄影和回忆表演。

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摘要

At the turn of the twentieth century, photographers like Edward Curtis were creating romanticized images of Americans Indians. Far from merely serving as camera fodder, however, Native Americans during this period were independently producing their own photographic records. This dissertation offers a critical overview of how Native North Americans appropriated photography and integrated it into their ways of life in the second half of the nineteenth and the early twentieth centuries, both as patrons who commissioned portraits and as photographers who created collections. In this study, I investigate the practices through which Native-produced photographs have become entangled in a set of performative acts of remembrance that have helped sustain and generate tribal histories. The primary sources under investigation are early snapshots dating to approximately 1890 to 1940, created for and by indigenous peoples throughout the United States and Canada. By arguing that these photographs stand as counter-images to the hegemonic visual histories of their peoples, I demonstrate that Native-produced images undermine dominant narratives while simultaneously endorsing their own tribal histories. My goal is to prove that "Native American photography" as practiced by and for Native Americans is profoundly different than photography practiced by contemporary non-Natives.;To help support these claims, I provide two case studies of amateur Native photographies that have become part of their cultural consciousness by virtue of being displayed in their respective community museums. Unlike most domestic images, the photographs taken by Jennie Ross Cobb (Cherokee) and George Johnston (Inland Tlingit) were neither bequeathed to family members nor gifted to friends. Instead, these photographers donated their images to aid in the foundation of new museums in their respective tribal communities. In the case of George Johnston, the eponymous museum in Teslin, Yukon Territory, was built to hold and preserve the photographs, while the pictures by Jennie Ross Cobb contributed to the efforts to valorize and restore the historic George M. Murrell Home in Tahlequah, Oklahoma, where they are now displayed. These localized, self-contained collections allow for an unprecedented look at how vernacular photographs work within indigenous communities to perform and recover memories.
机译:二十世纪初,像爱德华·柯蒂斯(Edward Curtis)这样的摄影师正在创作美国人印第安人的浪漫照片。但是,在这一时期,美洲原住民不仅仅是充当照相机的饲料,他们还独立制作了自己的摄影记录。这篇论文提供了一个批判性的概述,说明北美原住民如何在十九世纪下半叶和二十世纪初将摄影作为摄影的赞助人和创造收藏的摄影师,将摄影融入他们的生活方式。在这项研究中,我研究了将土著制作的照片与一系列记忆的表演行为纠缠在一起的做法,这些行为有助于维持和产生部落历史。调查的主要来源是大约1890年至1940年的早期快照,这些快照是为美国和加拿大各地的土著人民创建的。通过争辩说这些照片与他们人民的霸权视觉历史是对立的,我证明了土著人生产的图像破坏了主流叙事,同时又认可了他们自己的部落历史。我的目标是证明美国原住民和为美国原住民实践的“美国原住民摄影”与当代非原住民实践的摄影有很大不同。为了支持这些主张,我提供了两个案例研究,这些案例已经成为业余原住民摄影的一部分通过在各自的社区博物馆中展示他们的文化意识。与大多数国内图片不同,詹妮·罗斯·科布(Cherokee)和乔治·约翰斯顿(Inland Tlingit)拍摄的照片既没有遗赠给家人,也没有赠与朋友。相反,这些摄影师捐赠了他们的图像,以帮助在各自部落社区中建立新博物馆。以乔治·约翰斯顿(George Johnston)为例,它是育空地区特斯林的同名博物馆,用来保存和保存这些照片,而珍妮·罗斯·科布(Jennie Ross Cobb)的照片则为在Tahlequah重建和修复历史悠久的乔治·M·穆雷尔故居做出了贡献,俄克拉荷马州,现在在此显示它们。这些本地化,自成体系的收藏品使人们能够以前所未有的方式查看白话照片在土著社区中如何发挥作用并恢复记忆。

著录项

  • 作者

    Strathman, Nicole Dawn.;

  • 作者单位

    University of California, Los Angeles.;

  • 授予单位 University of California, Los Angeles.;
  • 学科 Native American Studies.;Museology.;Art History.
  • 学位 Ph.D.
  • 年度 2013
  • 页码 323 p.
  • 总页数 323
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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