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Far from the homes of their fathers: Irish Catholics in St. John's, Newfoundland, 1840-86.

机译:远离父亲的家:1840-86年在纽芬兰圣约翰的爱尔兰天主教徒。

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摘要

Despite being the first substantial Irish Catholic settlement in British North America, little work has been done on the Irish Catholic community in St. John's, Newfoundland in the second half of the nineteenth century. Much of what has been written by historians has focused on the migrant generation, their settlement patterns and adaptation. There is little understanding of the development of the multigenerational Irish ethnic group after 1840. This study addresses this lacuna, examining the Irish Catholic ethnic group in St. John's between 1840 and 1886. There are many reasons to undertake such a case study. St. John's was not only the political, economic and social center of the colony, it was also the most populous area with the largest number of Irish Catholics. It provides an opportunity to study the evolution of an Irish Catholic group that was unique in North America in that it formed the majority of the city's population during that period. Demographically, St. John's was also distinctive because Catholics were counterbalanced by a Protestant population that was of English rather than Irish descent. This makes the context of study different from other urban areas of British North America, where Catholics formed a minority and Irish Protestants formed a large portion of the population. Lack of large-scale Irish migration to Newfoundland after the 1830s allows for an examination of the development of a Catholic group that was established in the pre-Famine period and that was majority Newfoundland-born by 1857.;Catholics in St. John's did well compared to other urban areas in North America. By 1886, they were an integral part of the fabric of St. John's at all levels. The Catholic community of the late 1880s was confident, politically involved, and socially active due to the leadership of the Catholic Church and an expanded middle-class elite. Greater resources allowed the Church to assume control over education and associational life, which reinforced religious devotion and allowed it to impose its moral code upon the community. Catholics continued to have a say in the running of the colony as they dominated electoral politics and maintained a strong political voice. Politics became less divisive and less ethnically and religiously-based. By the 1880s, the growth of Newfoundland nationalism superseded that of Irish nationalism. For native-born Catholics and their political leaders, far removed from the everyday struggles of Ireland, local political issues and concerns became paramount.;Between 1840 and 1886, the Catholic community in St. John's evolved from a largely immigrant one defined by an Irish ethnic identity and world view, to one where Catholicism and not ethnicity became the basis of community solidarity. Members identified primarily as Newfoundland-born Catholics, and it was their religion that provided them with an essential link to their Irish past. Although a romantic attachment to Ireland remained, they were far from the homes of their fathers.;As the first detailed account of Irish Catholics in St. John's between 1840 and 1886, this study chronicles their political, religious and social evolution through an examination of the Catholic Church, education, associations, politics and support for Irish nationalism. As a community study viewed through the lens of ethnicity, it traces the evolution of the identity of the multi-generational community. The findings are placed within the context of the wider North American diaspora to illuminate how the Irish Catholic experience in St. John's compares to other regions.
机译:尽管它是英属北美地区第一个大规模的爱尔兰天主教定居点,但在19世纪下半叶,在纽芬兰的圣约翰大教堂上的爱尔兰天主教徒社区所做的工作很少。历史学家所写的大部分内容都集中在移民一代,他们的定居方式和适应方面。人们对1840年后的多代爱尔兰族裔的发展了解甚少。这项研究针对这一空白,研究了1840年至1886年之间圣约翰的爱尔兰天主教徒族群。进行这种案例研究的原因很多。圣约翰不仅是该殖民地的政治,经济和社会中心,还是人口最多,爱尔兰天主教徒人数最多的地区。它为研究爱尔兰天主教团体的演变提供了机会,该团体在北美地区是独特的,因为它在该时期占该市人口的大部分。从人口统计学上讲,圣约翰大教堂也与众不同,因为天主教徒受到英语而非爱尔兰血统的新教徒人口的抵制。这使得研究背景不同于英属北美其他城市地区,在该地区,天主教徒占少数,而爱尔兰新教徒占人口的大部分。 1830年代后爱尔兰没有大规模移民到纽芬兰,这使得我们可以考察一个饥荒时期建立的天主教团体的发展,该团体在1857年之前是纽芬兰出生的;圣约翰的天主教徒做得很好与北美其他城市地区相比。到1886年,它们已成为各个层次的圣约翰面料不可或缺的一部分。由于天主教会的领导和不断壮大的中产阶级精英阶层的加入,1880年代后期的天主教徒社区充满了自信,政治参与和社会活跃。更多的资源使教会能够控制教育和社团生活,这增强了宗教奉献精神,并使教会能够将其道德准则强加于社区。天主教徒在统治选举政治并保持强烈的政治声音的同时,在殖民地的统治中继续享有发言权。政治变得不再那么分裂,种族和宗教基础也越来越少。到1880年代,纽芬兰民族主义的发展已经取代了爱尔兰民族主义的发展。对于本地出生的天主教徒及其政治领导人来说,远离爱尔兰的日常斗争,当地的政治问题和关注就变得至关重要。在1840年至1886年之间,圣约翰天主教徒社区从一个爱尔兰人定义的很大程度上移民的社区演变而来种族认同和世界观,天主教和非种族成为社区团结的基础。成员主要被确定为纽芬兰出生的天主教徒,正是他们的宗教为他们提供了与爱尔兰过去的必不可少的联系。虽然仍然保留着对爱尔兰的浪漫依恋,但他们离父亲的家远。;作为1840年至1886年间在圣约翰的爱尔兰天主教徒的第一个详细记录,本研究通过对爱尔兰人的政治,宗教和社会演变进行了编年史天主教会,教育,协会,政治以及对爱尔兰民族主义的支持。从种族的角度来看,这是一项社区研究,它追溯了多代社区身份的演变。研究结果放在更广泛的北美侨民的背景下,以阐明圣约翰大教堂中的爱尔兰天主教徒与其他地区的比较。

著录项

  • 作者

    Lambert, Carolyn.;

  • 作者单位

    Memorial University of Newfoundland (Canada).;

  • 授予单位 Memorial University of Newfoundland (Canada).;
  • 学科 Religion History of.;History Canadian.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 472 p.
  • 总页数 472
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 普通生物学;
  • 关键词

  • 入库时间 2022-08-17 11:37:04

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