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Writing to power: Tyrant and sage in Greek epistolography.

机译:权力书写:希腊史学中的暴君和圣人。

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摘要

This dissertation stems from an interest in how archaic and classical wisdom figures, such as Stesichorus, Heraclitus, Hippocrates, and Plato, are received and refigured in fictional epistolography, a field that exploded in popularity in the Hellenistic and imperial eras. My research investigates the significant role that tyrants play in the genre, as correspondents with (or as persons of interest to) the "stars" of Greek paideia. Most scholars have acknowledged the presence of tyrants in Greek epistolography only vaguely, listing them among the traditional features of the genre, or as a "commonplace" unworthy of much attention. I contend instead that the epistolary genre becomes an ideal vehicle for the examination of the problems that plague the relationships between tyrants and sages in the Greek literary tradition.;After an introduction that discusses the history of scholarship on Greek letter writing, I consider the case of the Platonic Epistles, arguably the locus classicus of correspondence with a Greek tyrant. I move away from the famous and intractable issues of authenticity to discuss instead how the dynamics particular to correspondence create a particular set of problems for the philosopher, with recurring issues of distance, hearsay, and jealousy. These models of tyrant-sage correspondence in the Platonic Epistles have a demonstrable effect on other letter collections, but perhaps nowhere so much as in the Letters of Chion of Heraclea. Chion alludes to the Platonic collection in several respects, but uses its points of contact with Plato to create a markedly alternative scenario to Plato's disastrous engagement with Syracusan politics. In the cases of the Letters of Hippocrates and the Epistles of Heraclitus, I investigate the particular fascination of Greek epistolography with Eastern dynasts. In both collections, Greek wisdom is highly sought after by Persian rulers, but kept out of their grasp. Finally, I discuss how the letters attributed to the tyrant Phalaris toy with both their affiliation to the tyrant-sage epistolary subgenre and the classical tradition that so soundly condemned their nominal author.
机译:这篇论文的源于对虚构的书信学中如何接收和修改例如剑龙,赫拉克利特,希波克拉底和柏拉图等古代和古典智慧人物的兴趣,该领域在希腊和帝国时代迅速普及。我的研究调查了暴君作为希腊佩迪亚“明星”的通讯员(或与之相关的人)在该类型中的重要作用。大多数学者仅在模糊的希腊文字学中就承认暴君的存在,将暴君列为该流派的传统特征之一,或称其为“普通人”,不值得关注。我反而认为书信流派成为研究希腊文学传统中困扰暴君与贤哲之间关系的问题的理想工具。在对希腊字母写作的学术历史进行了讨论之后,我考虑了这种情况。柏拉图书信,可以说是与希腊暴君往来的所在地。我摆脱了著名的,棘手的真实性问题,转而讨论通信特有的动力学如何为哲学家带来一系列特殊的问题,包括距离,传闻和嫉妒的反复出现。这些柏拉图书信中的暴君与圣人对应的模型对其他信件集有明显的影响,但也许没有像《赫拉克里亚的锡安信条》那样重要。锡安(Chion)在几个方面都提到了柏拉图式的收藏,但是利用它与柏拉图的联系点,为柏拉图对雪城政治的灾难性介入创造了一种明显的替代方案。在希波克拉底书和赫拉克利特书信中,我研究了希腊书信学对东方王朝的特别着迷。在这两个系列中,波斯统治者都极力追寻希腊智慧,但希腊智慧却不为所动。最后,我将讨论这些字母如何归因于霸主法拉利玩具,同时又归因于霸主贤士的书信子流派以及经典的传统,从而强烈地谴责了名义上的作者。

著录项

  • 作者

    Christy, John Paul.;

  • 作者单位

    University of Pennsylvania.;

  • 授予单位 University of Pennsylvania.;
  • 学科 Classical literature.;Classical studies.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 163 p.
  • 总页数 163
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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