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Afterlives of the Culture: Engaging with the Trans-East Asian Cultural Tradition in Modern Chinese, Japanese, Korean, and Taiwanese Literatures, 1880s-1940s.

机译:文化的来世:1880年代至1940年代,从事现代中国,日本,韩国和台湾文学中的泛亚文化传统。

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摘要

This dissertation examines how modern literature in China, Japan, Korea, and Taiwan in the late-nineteenth to the early-twentieth centuries was practiced within contexts of these countries' deeply interrelated literary traditions. Premodern East Asian literatures developed out of a millennia-long history of dynamic intra-regional cultural communication, particularly mediated by classical Chinese, the shared traditional literary language of the region. Despite this transnational history, modern East Asian literatures have thus far been examined predominantly as distinct national processes. Challenging this conventional approach, my dissertation focuses on the translational and intertextual relationships among literary works from China, Japan, Korea, and Taiwan, and argues that these countries' writers and critics, while transculturating modern Western aesthetics, actively engaged with the East Asian cultural tradition in heterogeneous ways in their creations of modern literature. I claim that this transnational tradition was fundamentally involved in the formation of national literary identities, and that it enabled East Asian literati to envision alternative forms of modern civilization beyond national particularity.;The dissertation is divided into three parts according to the region's changing linguistic conditions. Part I, "Proto-Nationalisms in Exile, 1880s-1910s," studies the Chinese literatus Liang Qichao's interrupted translation and adaptations of a Japanese political novel by the ex-samurai writer Shiba Shiro and the Korean translation and adaptations of Liang Qichao's political literature by the historian Sin Ch'aeho. While these writers created in transitional pre-vernacular styles directly deriving from classical Chinese, authors examined in Part II, "Modernism as Self-Criticism, 1900s-1930s," wrote in newly invented literary vernaculars. This part considers the critical essays and the modernist aesthetics of fiction by Lu Xun, Yi Kwangsu, and Natsume Soseki, founding figures of modern national literature in China, Korea, and Japan, respectively. Part III, "Transcolonial Resistances, 1930s-40s," addresses the wartime period, when the Japanese Empire exploited the regional civilizational tradition to fabricate the rhetoric of the legitimacy of its colonial rule. This part especially explores the semicolonial Chinese writer Zhou Zuoren, and the colonial Korean and Taiwanese writers Kim Saryang and Long Yingzong, who leveraged that same civilizational tradition and the critiques thereof, in order to deconstruct Japanese cultural imperialism outside of nationalist discourses.
机译:本文探讨了在十九个世纪末至二十世纪初在中国,日本,韩国和台湾的现代文学是如何在这些国家密切相关的文学传统的背景下实践的。东亚前现代文学源于千年的动态区域内文化交流历史,尤其是由该地区共有的传统文学语言古典汉语作为媒介进行传播。尽管有这样的跨国历史,迄今为止,现代东亚文学主要被视为独特的民族过程。在挑战这种传统方法的过程中,我的论文着眼于中国,日本,韩国和台湾文学作品之间的翻译和互文关系,并认为这些国家的作家和评论家在传承现代西方美学的同时,积极参与东亚文化他们在现代文学创作中以不同的方式继承传统。我声称这种跨国传统从根本上参与了民族文学身份的形成,它使东亚文人能够设想出超越民族特殊性的现代文明形式。论文根据该地区不断变化的语言条件分为三部分。第一部分,“流亡的原始民族主义,1880年代至1910年代”,研究了中国文人梁启超对前武士诗人Shiba Shiro所作的日本政治小说的翻译和改编,以及韩文对梁启超的政治文学的翻译和改编。历史学家Sin Ch'aeho。这些作家以直接从古典汉语衍生而来的过渡白话风格创作,而在第二部分“ 1900到1930年代的现代主义作为自我批评”中,作者研究了新发明的文学白话。这一部分考虑了鲁迅,易光苏和夏目漱石的批评论文和小说的现代主义美学,他们分别是中国,韩国和日本的现代民族文学的奠基人。第三部分“ 1930年代至40年代的跨殖民抵抗”论述了战时时期,当时日本帝国利用区域文明传统编造了其殖民统治合法性的言论。这部分内容特别探讨了半殖民地的中国作家周作人,以及殖民韩裔和台湾作家金·萨尔扬和龙应宗,他们利用相同的文明传统及其批评,以在民族主义话语之外解构日本文化帝国主义。

著录项

  • 作者

    Hashimoto, Satoru.;

  • 作者单位

    Harvard University.;

  • 授予单位 Harvard University.;
  • 学科 Asian literature.;Modern literature.;Comparative literature.
  • 学位 Ph.D.
  • 年度 2014
  • 页码 386 p.
  • 总页数 386
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:40:41

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