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Dressing the part: Girls, style and school identities.

机译:打扮部分:女孩,风格和学校身份。

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摘要

In the early 21st century, girls are represented as in-trouble and out-of-control through a variety of discourses that position them at the centre of crises, syndromes, and catastrophes. But these portrayals often ignore how girls use cultural practices to make sense of the world around them and how such practices take on a life of their own within a given context. This research thus focuses on one specific cultural practice---style---and how it was used by girls as a tool for identity negotiation within one particular school.; I conducted a year-long ethnography at a multicultural, urban, and largely working-class high school in Vancouver's east side. I interviewed, observed, and hung out with twenty girls of varying races, ethnicities, classes, and curricular tracks in order to trace the school's symbolic economy of style and highlight the significance style had within the school's postmodern social world.; My findings suggest that style functioned as "social skin," or an extension of the body that made girls socially visible. As social skin, style acted as one of the most accessible and malleable ways for girls to indicate subjectivity and belonging. It also acted as a form of agency, where girls understood how they were positioned within discourses of gender, race, ethnicity, class, and sexuality, and used style as a means to re/position themselves.; By situating this research at the fruitful crossroads of feminist sociology of education and girls' studies, I link a sociological understanding of girlhood as it is constructed within the institution of the school to the texts of girls' culture as they are used by girls to negotiate that construction. As well, this research seeks to highlight the complexity of girls' identity negotiations in order to counteract current representations of girls as drowning victims and cultural dupes. Finally, this research aims to make connections between style and the broader social projects of education and feminism, two fields that must become more fluent in girls' cultural practices in order to combat the current backlash against girls' newfound social visibility.
机译:在21世纪初,女孩通过各种各样的话语被置于麻烦和失控的境地,这些话语使女孩处于危机,症候群和灾难的中心。但是,这些刻画常常忽略了女孩如何利用文化习俗来了解周围的世界,以及这种习俗如何在给定的背景下延续自己的生活。因此,这项研究侧重于一种特定的文化习俗-风格-以及女孩如何将其用作在一所特定学校内进行身份协商的工具。我在温哥华东区的一所多元文化,城市和工人阶级的高中进行了长达一年的民族志研究。我采访,观察并与二十个种族,种族,班级和课程轨迹各异的女孩闲逛,以追溯学校象征性的风格经济,并强调风格在学校后现代社会世界中的重要意义。我的发现表明,风格起着“社交皮肤”的作用,或者是使女孩在社会上可见的身体延伸。作为社交皮肤,风格是女孩表示主观性和归属感的最容易获得和延展的方式之一。它也是一种代理形式,女孩了解她们在性别,种族,族裔,阶级和性方面的论述中所处的位置,并用风格作为重新定位自己的方式。通过将这项研究置于女权主义教育社会学和女童研究的富有成果的十字路口,我将对在学校机构内建构的女童性的社会学理解与女童用来进行谈判的女童文化文本联系起来那个建筑。同样,本研究试图强调女孩身份谈判的复杂性,以抵消女孩作为溺水受害者和文化骗子的当前代表性。最后,本研究旨在使风格与更广泛的教育和女权主义社会项目之间建立联系,这两个领域必须更流利于女孩的文化习俗,以应对当前对女孩新发现的社会知名度的强烈反对。

著录项

  • 作者

    Pomerantz, Shauna.;

  • 作者单位

    The University of British Columbia (Canada).;

  • 授予单位 The University of British Columbia (Canada).;
  • 学科 Education Sociology of.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 215 p.
  • 总页数 215
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 社会学;
  • 关键词

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