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Ethnocultural justice for the Roma in Slovakia.

机译:斯洛伐克罗姆人的民族文化正义。

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摘要

The thesis aims to contribute to the scholarly effort that scrutinizes national minority rights standards in Central and Eastern Europe from an ethnocultural justice perspective. I approach this task through a case study of the Roma in Slovakia. By interrogating what ethnocultural justice for this minority means, I critique both, the current practices in the accommodation of national minorities, and Western theories of minority rights.; Drawing on several fields of study, including international law, Slovak constitutional law, political theories of liberal pluralism, feminism, and Romani studies, the thesis frames the question of Roma rights within the larger discourse on accommodation of national minorities. I advance an account of ethnocultural justice based on the concept of equality that takes into consideration the issues of context. Rather than applying a uniform framework to each group, the thesis proposes a method of devising minority protection based on reliance of the three core 'objectives' or 'justifications' of existing national minority rights; namely peace and security, human dignity, and culture. Guided by the three justifications, I put forward an interpretation of ethnocultural justice for the Roma. It is founded on a substantive equality dimension in relation to the dominant majority and to other national minorities. Equal treatment acknowledges the specific circumstances of the Roma, including socio-economic disparities, distinct culture, and territorial dispersion. Ethnocultural justice is equally sensitive to gender and other forms of inequalities within the group. In contrast to existing policies, fair treatment of the Roma reaches beyond their mere 'integration' into dominant societal institutions, but equally falls short of promoting parallel minority institutions across the whole range of political, social, and economic spaces.; In its final part, the thesis offers a variant of the personal cultural autonomy, combined with aspects of a model of joint governance called 'transformative accommodation', as an institutional expression of my normative proposal. While sanctioning the existence of some minority specific spaces, the model promises to facilitate the transformation of mainstream institutions in a way that promotes Roma inclusion in these critical in advancing both the socio-economic and the cultural structures, which is in turn critical in advancing both the socio-economic and the cultural empowerment of this group.
机译:本文旨在从民族文化正义的角度为研究中欧和东欧少数民族权利标准的学术努力做出贡献。我通过对斯洛伐克罗姆人的个案研究来完成这项任务。通过询问这种少数民族的民族文化正义意味着什么,我批评了目前在容纳少数民族方面的实践以及西方的少数民族权利理论。该论文借鉴国际法,斯洛伐克宪法法,自由多元主义,女权主义和罗曼尼研究的政治学等多个研究领域,将罗姆人权利的问题纳入了有关少数民族适应的更大论述中。我在考虑到背景问题的平等概念的基础上,提出了关于民族文化正义的论述。本文不是对每个群体采用统一的框架,而是提出了一种基于对现有少数民族权利的三个核心“目标”或“理由”的依赖来制定少数民族保护的方法。就是和平与安全,人类尊严和文化。在这三个理由的指导下,我对罗姆人的民族文化正义提出了解释。它建立在与占多数和其他少数族裔有关的实质性平等方面。平等待遇承认罗姆人的特殊情况,包括社会经济差异,独特的文化和领土分散。民族文化正义对群体中的性别和其他形式的不平等同样敏感。与现行政策相反,对罗姆人的公正待遇不仅仅局限于其“融入”主流社会制度,还不足以在整个政治,社会和经济领域促进平行的少数族裔制度。在最后部分,论文提供了个人文化自治的一种变体,并结合了称为“变革性适应”的联合治理模型的各个方面,以此作为我的规范性建议的制度性表达。该模型在批准一些少数群体特定空间的存在的同时,承诺以促进罗姆人主流制度的转变的方式,促进罗姆人融入其中,这对于推进社会经济和文化结构至关重要,而这反过来对于推进两者均至关重要。该群体的社会经济和文化权利。

著录项

  • 作者

    Lajcakova, Jarmila.;

  • 作者单位

    University of Toronto (Canada).;

  • 授予单位 University of Toronto (Canada).;
  • 学科 Law.; Political Science International Law and Relations.
  • 学位 S.J.D.
  • 年度 2007
  • 页码 293 p.
  • 总页数 293
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 法律;国际法;
  • 关键词

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