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Reinventing indigenous knowledge: A crucial factor for an IPM-based sustainable agricultural development.

机译:重塑本土知识:基于IPM的可持续农业发展的关键因素。

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摘要

Indigenous farming communities in Indonesia and around the world have probably lived the way they always have: relying on the knowledge and skills they learned from their parents and neighbors. Indigenous communities are not static; they include inventors and innovators who bring changes into their communities. These inventions and innovations change the community's traditional practices and may spread to the neighboring communities.;The search for miracle seeds, begun in 1940's, was part of a major effort to fight world hunger. The dwarf Mexican wheat, for example, could produce quadruple the amount of harvest, and similarly the miracle rice seed---IR8---could produce more than double the traditional rates of rice production, both with application of urea.;Using various credit packages as incentives and gimmicks, governments insisted that traditional farmers to change. They pushed the spread of high yielding varieties for "food security" reason. This explosion of yields later known as the "Green Revolution".;Since its inception in Indonesia in 1968, the Green Revolution quickly replaced traditional agriculture. In fact, it destroyed the existing sustainable system of Indonesian agriculture and replaced it with fuel-based agricultural system, heavily dependent on manufactured chemicals. Under the iron fist of their government, indigenous Indonesian farmers were forced to adopt this new and modern system of agriculture with the single-minded goal of maximizing the country's food production, so there would be enough food to feed the nation.;In 1989, the United Nations Food and Agriculture Organization (FAO) introduced the Integrated Pest Management (IPM) program. IPM trained farmers to observe and collect field data and conduct agro-ecological system analyses. IPM training prepared farmers to think critically and to make smart or informed decisions about their crops. IPM was the gateway to this new world of knowledge for the farmers. Geared towards restoring the farmers' ownership of knowledge, Farmers Field School (FFS) became an eye-opening experience for them.;Indigenous knowledge and sustainability had always gone together and had almost become a unity. Traditional agriculture based on indigenous knowledge and subsistence practices of native people had became an inseparable unity that helped sustain farmers through difficult times.
机译:印度尼西亚和世界各地的土著农业社区可能过着他们一直以来的生活方式:依靠他们从父母和邻居那里学到的知识和技能。土著社区不是一成不变的。他们包括将变革带入社区的发明者和创新者。这些发明和创新改变了社区的传统习俗,并可能传播到周边社区。自1940年代开始,寻找奇迹种子的努力是抗击世界饥饿的一项重大努力。例如,矮小的墨西哥小麦可以产生四倍的收成,同样,奇迹的水稻种子-IR8-可以通过使用尿素来产生比传统水稻高两倍的产量。信贷方案作为激励措施和packages头,各国政府坚持要求传统农民进行改变。他们出于“粮食安全”的原因推动了高产品种的传播。这种产量激增后来被称为“绿色革命”。自1968年在印度尼西亚成立以来,绿色革命迅速取代了传统农业。实际上,它摧毁了印度尼西亚农业的现有可持续系统,并以燃料为基础的农业系统取代了该系统,而该系统严重依赖于化学药品的生产。在其政府的铁腕下,印度尼西亚土著农民被迫采用这种新型的现代农业体系,其一心一意的目标是最大限度地提高该国的粮食产量,因此将有足够的粮食来供养该国。联合国粮食及农业组织(粮农组织)推出了病虫害综合防治(IPM)计划。 IPM培训了农民观察和收集田间数据并进行农业生态系统分析。 IPM培训使农民能够进行批判性思考,并对他们的作物做出明智或明智的决定。 IPM是通往农民新知识世界的门户。为了恢复农民对知识的所有权,农民田间学校(FFS)使他们大开眼界。土著知识和可持续性一直融为一体,几乎成为一个整体。基于土著知识和土著人民的生存习惯的传统农业已成为不可分割的统一体,有助于维持农民度过艰难时期。

著录项

  • 作者

    Moning, Elias T.;

  • 作者单位

    University of Massachusetts Amherst.;

  • 授予单位 University of Massachusetts Amherst.;
  • 学科 Agriculture Agronomy.;Education Agricultural.
  • 学位 Ed.D.
  • 年度 2006
  • 页码 372 p.
  • 总页数 372
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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