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Framing the automobile in twentieth century American literature: A spatial approach.

机译:在20世纪美国文学中构架汽车:一种空间方法。

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摘要

This study examines fictional representations of the automobile in American literature and argues that the American novel subverts a favorable perception of the car. While other approaches have engaged the automobile in critical discussion, I apply Joseph Frank's spatial theory to propose the automobile as a framed site that recurs throughout texts; this approach allows for a stricter focus on the material automobile in the text and encourages an investigation of the relationship between cars and American culture. The automobile in literature, however, is not a static site, but is dynamic, much in the same manner Roland Barthes theorizes when he argues for opening a text. To highlight the dynamic quality of the textual automobile site, this study focuses on how characters and cars interact in works of American fiction. Specifically, I argue for cars as experiences of violence, sacredness, and consumption. Cars represented as sites of violence involve instances of car fatalities, of premeditated murder, and of a general antagonism toward car technology; cars represented as sites of sacredness involve instances when cars are places of escape and freedom, and where cars are sites of religious idolatry; cars represented as sites of consumption involve instances of when cars are traded, or where cars are places for consuming other goods such as food and beverages. Moreover, particular paradigms predominate in specific periods of American literature, so that in the early decades of the twentieth century, fiction predominantly represents cars as sites of violence; in the middle decades, fiction predominantly represents cars as sites of sacredness; and at the century's end, fiction predominantly represents cars as sites of sacredness. The American novel employs the paradigms of violence, sacredness, and consumption to subvert a perception that cars are good for American culture. Ultimately, I hope my work will yield new ways of examining literary representations of cultural objects. Additionally, I wish for my work to express the indelible mark the car has left, and is still leaving, upon American culture, especially the American novel.
机译:这项研究考察了美国文学中对汽车的虚构表现,并认为美国小说颠覆了人们对汽车的一种良好认知。尽管其他方法已使汽车参与了批判性讨论,但我还是运用约瑟夫·弗兰克(Joseph Frank)的空间理论,提出了将汽车作为框架的网站,该网站在全文中都反复出现。这种方法允许在文本中更严格地关注物质汽车,并鼓励对汽车与美国文化之间的关系进行研究。然而,文学中的汽车并不是一个静态的站点,而是动态的,就像罗兰·巴特斯(Roland Barthes)主张打开文本时所用的理论一样。为了突出文本汽车网站的动态质量,本研究重点研究人物和汽车在美国小说作品中的相互作用。具体来说,我认为汽车是暴力,神圣和消费的经历。以暴力场所为代表的汽车涉及汽车死亡,蓄意谋杀和对汽车技术的普遍敌对的事例;代表神圣场所的汽车涉及以下情况:汽车是逃逸和自由的场所,而汽车是宗教偶像崇拜的场所;表示为消费场所的汽车涉及以下情况:汽车何时进行交易,或者汽车是消费诸如食品和饮料等其他商品的场所。此外,在美国文学的特定时期中,特定的范例占主导地位,因此在二十世纪初期的几十年中,小说主要将汽车描述为暴力场所。在上个世纪中叶,小说主要代表汽车是神圣的场所。在本世纪末,小说主要代表汽车作为神圣的场所。这部美国小说采用暴力,神圣和消费的范式来颠覆人们对汽车有益于美国文化的看法。最终,我希望我的工作将产生检验文化对象文学表现形式的新方法。此外,我希望我的作品能够表达汽车留下的,并仍在留下来的,对美国文化尤其是美国小说留下的不可磨灭的烙印。

著录项

  • 作者

    Smoak, Shelby.;

  • 作者单位

    The University of North Carolina at Greensboro.;

  • 授予单位 The University of North Carolina at Greensboro.;
  • 学科 Literature American.;Literature Modern.
  • 学位 Ph.D.
  • 年度 2007
  • 页码 251 p.
  • 总页数 251
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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