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Dissemination and reception of Bede's 'Historia ecclesiastica gentis Anglorum' in Germany, c. 731--1500: The manuscript evidence.

机译:博德在德国的“英国教会历史”的传播和接受c。 731--1500:手稿证据。

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摘要

Today, the Venerable Bede's (672/3-735) Historia ecclesiastica gentis Anglorum (HE) is widely considered one of the great works of early medieval historical writing. In the Middle Ages, it was widely known and also greatly admired, but for very different reasons. This dissertation examines two aspects of the HE's popularity in the medieval period: First, it is a study of the transmission of the work in medieval Germany, a region where it enjoyed great success. Second, it is an analysis of the manuscript evidence for the text's reception in the German-speaking world. After a brief introduction in Chapter One, Chapter Two surveys the history of scholarship on manuscript tradition of the HE, and groups the manuscripts of the German "textual province" on the basis of test collations. The test collations are given in full in Chapter Three. In Chapters Four and Five, the focus shifts to the reception of the text, first (in Chapter Four) with an analysis of the text's manuscript context (including mise-en-page, marginalia, and associated works), as a way of getting at its readership. In Chapter Five, the focus is on the text's library context, that is, it is an examination of the libraries known to have held copies of the HE, and the ways the text seems to have fit into those collections, based primarily on the evidence of medieval library catalogues. Finally, Chapter Six provides a brief concluding summary that emphasizes how the interests of the medieval readers of the HE differed from those of its modern readers, and particularly how the medieval German audience of the work was most interested in the "universal" Christian elements in Bede's text, especially the lives of popular saints, their miracles, and otherworld visions. The Appendices include a manuscripts finding-list, and a transcription of two hitherto unrecognized copies of the so-called Continuatio Bedae from Prague and Vienna.
机译:如今,尊贵的贝德(672 / 3-735)古老的埃斯托利亚教会(HE)被认为是早期中世纪历史著作的伟大作品之一。在中世纪,它广为人知,也受到人们的高度敬佩,但是原因却截然不同。本文研究了中世纪时期高等学校的流行的两个方面:首先,它是对中世纪时期德国作品传播的研究,德国在该地区取得了巨大的成功。其次,它是对手稿证据在德语世界中接受的分析。在第一章中作了简要介绍之后,第二章概述了关于HE手稿传统的学术历史,并根据测验归类将德国“文本省”的手稿分组。第三章中完整给出了测试排序规则。在第四章和第五章中,重点转移到了文本的接收上,首先(在第四章中)通过分析文本的手稿上下文(包括书页,边缘和相关作品),以此作为获取文本的一种方式。在其读者群中。在第五章中,重点放在文本的库上下文上,也就是说,它是对已知拥有HE副本的库的检查,以及文本似乎适合这些集合的方式,主要是基于证据中世纪图书馆目录。最后,第六章提供了一个简短的总结性摘要,着重强调了HE的中世纪读者与现代读者的利益有何不同,尤其是中世纪的德国读者对作品中“普遍的”基督教元素最感兴趣。 Bede的文字,尤其是受欢迎的圣徒的生活,他们的奇迹以​​及其他世界的愿景。附录包括一份手稿查找清单,以及两个迄今无法识别的所谓连续贝达(Continuatio Bedae)的抄录,抄录自布拉格和维也纳。

著录项

  • 作者

    Westgard, Joshua Allan.;

  • 作者单位

    The University of North Carolina at Chapel Hill.;

  • 授予单位 The University of North Carolina at Chapel Hill.;
  • 学科 Literature Medieval.;History European.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 183 p.
  • 总页数 183
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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