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Women's solo performance: A new genealogy of modernism.

机译:妇女的个人表演:现代主义的新谱系。

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摘要

Solo performance provides a flexible rubric for analyzing the range of performances, poetic texts, choreographies, images, and silent films that establish women's contributions to the concept of the female individual in modernism. I define solo performance as the use of various expressive modes to present a dramatic "I" associated with a character, usually drawn from myth or religion. Several solo forms, dominated by women, became popular in the nineteenth century: attitudes featured a sequence of poses in the shapes of classical or Christian statues, and monodramas presented a passionate mythological heroine through gesture and declamation. Using figures such as Emma Lyon, Elizabeth Barrett Browning, Christina Rossetti, and Augusta Webster, I demonstrate that the dramatic monologues written by Victorian women emerged from these forgotten performances. Modern dance, as initiated by Isadora Duncan, also shares this history of solo performance, and Duncan redefined the female body and spirit for artists and performers, including H.D. I argue, against received ideas of imagism, that H.D.'s dramatic monologues and her overlooked performances in three silent films can also be understood as solo performances. As first-person presentations in movement, speech, and character, these solos imagine a female individual as a provisional cultural production. Recent feminist studies have abandoned categories like "the individual" as inadequate for cultural critique or political action, but they overlook the significance and complexity of individualism in Victorian and modernist women's texts and performances. Understood as a soloist rather than an essential, impermeable self, the female individual at the foundations of first wave feminism demonstrates tensions that would be posed at the center of modernism.
机译:独奏表演为分析表演,诗歌文本,编舞,图像和无声电影的范围提供了灵活的指标,这些范围建立了妇女对现代主义中女性个体概念的贡献。我将个人表演定义为使用各种表达方式来呈现与角色相关的戏剧性“ I”,通常是从神话或宗教中汲取灵感。几种以女性为主的独奏形式在19世纪变得流行:态度以一系列古典或基督教雕像的姿势为特征,而独角戏则通过手势和吹捧表现出了热情的神话女主角。我使用艾玛·里昂(Emma Lyon),伊丽莎白·巴雷特·布朗宁(Elizabeth Barrett Browning),克里斯蒂娜·罗塞蒂(Christina Rossetti)和奥古斯塔·韦伯斯特(Augusta Webster)等人物,证明了维多利亚时代女性写的戏剧性独白源自这些被遗忘的表演。由伊莎多拉·邓肯(Isadora Duncan)发起的现代舞蹈也分享了个人表演的历史,邓肯(Duncan)为包括H.D.在内的艺术家和表演者重新定义了女性的身体和精神。我反对接受想象的想法,认为H.D.戏剧性的独白和她在三部无声电影中被忽视的表演也可以理解为独奏。作为关于动作,言语和角色的第一人称演示,这些独奏将女性个体想象为一种临时的文化产物。最近的女权主义研究已经放弃了诸如“个人”这样的类别,因为这些类别不足以进行文化批评或政治行动,但它们忽视了维多利亚时代和现代主义女性文本和表演中个人主义的重要性和复杂性。被认为是独奏者而不是本质的,不可渗透的自我,在第一波女权主义基础上的女性个体表现出将被置于现代主义中心的张力。

著录项

  • 作者

    Preston, Carrie J.;

  • 作者单位

    Rutgers The State University of New Jersey - New Brunswick.;

  • 授予单位 Rutgers The State University of New Jersey - New Brunswick.;
  • 学科 Literature Modern.; Dance.; Womens Studies.; Cinema.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 394 p.
  • 总页数 394
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 世界文学;舞蹈;社会学;电影、电视艺术;
  • 关键词

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